Ming
Except otherwise stated, all results include the premium.
See also : China Chinese porcelain Ming porcelain Ancient sculpture Textiles Bird Chinese art Chinese calligraphy Buddhism
Chronology : 15th century 1400-1429 1430-1459 1480-1499 16th century 1540-1569 17th century 1610-1619
See also : China Chinese porcelain Ming porcelain Ancient sculpture Textiles Bird Chinese art Chinese calligraphy Buddhism
Chronology : 15th century 1400-1429 1430-1459 1480-1499 16th century 1540-1569 17th century 1610-1619
YONGLE
1
Thangka
2014 SOLD for HK$ 350M by Christie's
Hongwu had founded the Ming Dynasty by relying upon Buddhist sects. His fourth son, the Prince of Yan, was an able and competent general. Too competent indeed : the old emperor found a subterfuge for removing him from the rule of succession.
The Prince took power in a coup four years later, 1402 in our calendar. His nephew, who perished in the fire of the imperial palace after having revived the feudal war, was scholar minded and supported by the Confucians. The new emperor erased from the annals the reign of his predecessor of whom he massacred the followers, took the name Yongle meaning Perpetual Happiness and immediately began to prepare for the transfer of the capital from Nanking to Beijing.
The ambitious Yongle could not appear as a usurper : he offered to himself a Buddhist legitimacy. He invited the Karmapa, who was one of the most important sages of Tibetan Buddhism and got his power through reincarnation.
The trip of the Karmapa from Tibet to Nanking lasted four years, during which Yongle organized the Buddhist tribute to his deceased parents and prepared lavish gifts. The stories of miracles performed by the Karmapa were propagated and contributed effectively to assure the power of Yongle, now firmly established as Hongwu's heir.
On November 26, 2014, Christie's sold for HK $ 350M a wonderful silk thangka embroidered with silk and gold threads, lot 3001. This monumental piece 3.35 x 2.13 m is in perfect condition with bright colors of great beauty.
According to the concerns of Yongle, its theme is the victory over death. The central character with a bright red head is Raktayamari, the Conqueror of Death, who embraces his wife and mercilessly tramples the blue body of Yama the Lord of Death lying on the back of a buffalo. The top and bottom of the image display some deities inviting to Buddhist devotion.
This piece includes the presentation mark of Yongle. The existence of two thangkas of same quality in a monastery in Lhasa along with the fact that the thangka for sale was in Sikkim in the 1940s reinforces the assumption that it had actually accompanied the Karmapa in his return trip.
The Prince took power in a coup four years later, 1402 in our calendar. His nephew, who perished in the fire of the imperial palace after having revived the feudal war, was scholar minded and supported by the Confucians. The new emperor erased from the annals the reign of his predecessor of whom he massacred the followers, took the name Yongle meaning Perpetual Happiness and immediately began to prepare for the transfer of the capital from Nanking to Beijing.
The ambitious Yongle could not appear as a usurper : he offered to himself a Buddhist legitimacy. He invited the Karmapa, who was one of the most important sages of Tibetan Buddhism and got his power through reincarnation.
The trip of the Karmapa from Tibet to Nanking lasted four years, during which Yongle organized the Buddhist tribute to his deceased parents and prepared lavish gifts. The stories of miracles performed by the Karmapa were propagated and contributed effectively to assure the power of Yongle, now firmly established as Hongwu's heir.
On November 26, 2014, Christie's sold for HK $ 350M a wonderful silk thangka embroidered with silk and gold threads, lot 3001. This monumental piece 3.35 x 2.13 m is in perfect condition with bright colors of great beauty.
According to the concerns of Yongle, its theme is the victory over death. The central character with a bright red head is Raktayamari, the Conqueror of Death, who embraces his wife and mercilessly tramples the blue body of Yama the Lord of Death lying on the back of a buffalo. The top and bottom of the image display some deities inviting to Buddhist devotion.
This piece includes the presentation mark of Yongle. The existence of two thangkas of same quality in a monastery in Lhasa along with the fact that the thangka for sale was in Sikkim in the 1940s reinforces the assumption that it had actually accompanied the Karmapa in his return trip.
2
Gilt Bronze of Shakyamuni Buddha
2013 SOLD for HK$ 236M by Sotheby's
Yongle, the third emperor of the Ming Dynasty, is one of the most remarkable of all the emperors of China. A formidable autocrat and an uncompromising military, he was however a protector of all cultural trends and all religions of China.
At the beginning of his reign, 600 years ago, his sympathy for Buddhism is clearly stated. Relying on a meeting with an important Tibetan scholar, it is accompanied by the announcement of miracles.
Nothing is simple with the Yongle emperor. His personal preference went certainly to Confucianism, and such a pro-Buddhist movement could be a strategy to reduce the influence of the Yuan.
The gilt bronze Buddhist figures reach their supreme refinement during the reign of Yongle. The perfection of expressions and attitudes is worthy of the purity of Buddha. The thick double lotus base allows him to dominate his audience while retaining a seated pose.
The massive statues reach a perfection of casting, form, proportions and aesthetic grace. They are more frequent in the Yongle reign due to his policy of imperial export and presentation of Buddhist sculptures to Tibet which was discontinued by the Xuande emperor. They are very rare in large size.
On October 8, 2013, Sotheby's sold for HK $ 236M from a lower estimate of HK $ 50M a statue 55 cm high with the mark of Yongle, lot 3075. The absence of color traces goes against the Tibetan tradition and suggests that this Buddha was designed for the use of the imperial court.
Seated on a double lotus, Shakyamuni Buddha displays an attitude of complete serenity. His eyelids are closed despite the temptation from the demons in the last events preceding his enlightenment. A hand towards the ground shows that he does not forget the realities.
A 72 cm high meticulously cast gilt bronze figure of Shakyamuni Buddha with the mark of Yongle was sold for HK $ 117M by Sotheby's on October 7, 2006, lot 808 in the sale of the Speelman collection.
The figure depicts the Enlightened One in his typical pose with his right hand touching the earth, similarly as the 55 cm high example sold for HK $ 236M by Sotheby's in 2013. The throne base is multilayered and the back panel is pierced.
Larger than the usual altar pieces, this statue bearing the mark of the Yongle emperor was certainly made in the imperial workshops for an official commission, possibly with the help of Nepalese artisans.
Buddha is omnipotent. He plays all the roles to lead the faithful on his way. His most popular figures are Shakyamuni, reminiscent of his historical preaching, and Amitabha who invites the souls on the way to paradise. The Buddha healer of the bodies, Bhaishajyaguru, is more rare.
On March 20, 2014, Christie's sold for $ 5.5M a Bhaishajyaguru 28 cm high with the Yongle imperial mark. Smiling but a little stiff in his role as a teacher, this Medicine Buddha offers the myrobalan, an obsolete wording naming the dried fruit for pharmaceutical use. In one hand he carries a pot. To display his symbol, he takes with elegance a single fruit between thumb and index fingers of the other hand.
A 57 cm high figure of Amitayus with the Xuande mark was sold for HK $ 70M by Christie's on May 31, 2010, lot 1961. Amitayus is the Buddha of infinite life. The serene deity is seated on a lotus base. The legs are crossed. The hands are joined over the lap with raised thumbs as a sign of meditation, the rounded face with eyes downcast is benevolent. His majesty is represented by the eight leaf crown and the abundant jewel chains radiating on the bare torso. Exquisite details include the hair swept back in a topknot.
This period of magnificent Buddhist art terminates in 1436 CE when overpopulating monks are expelled from the capital by a new emperor.
At the beginning of his reign, 600 years ago, his sympathy for Buddhism is clearly stated. Relying on a meeting with an important Tibetan scholar, it is accompanied by the announcement of miracles.
Nothing is simple with the Yongle emperor. His personal preference went certainly to Confucianism, and such a pro-Buddhist movement could be a strategy to reduce the influence of the Yuan.
The gilt bronze Buddhist figures reach their supreme refinement during the reign of Yongle. The perfection of expressions and attitudes is worthy of the purity of Buddha. The thick double lotus base allows him to dominate his audience while retaining a seated pose.
The massive statues reach a perfection of casting, form, proportions and aesthetic grace. They are more frequent in the Yongle reign due to his policy of imperial export and presentation of Buddhist sculptures to Tibet which was discontinued by the Xuande emperor. They are very rare in large size.
On October 8, 2013, Sotheby's sold for HK $ 236M from a lower estimate of HK $ 50M a statue 55 cm high with the mark of Yongle, lot 3075. The absence of color traces goes against the Tibetan tradition and suggests that this Buddha was designed for the use of the imperial court.
Seated on a double lotus, Shakyamuni Buddha displays an attitude of complete serenity. His eyelids are closed despite the temptation from the demons in the last events preceding his enlightenment. A hand towards the ground shows that he does not forget the realities.
A 72 cm high meticulously cast gilt bronze figure of Shakyamuni Buddha with the mark of Yongle was sold for HK $ 117M by Sotheby's on October 7, 2006, lot 808 in the sale of the Speelman collection.
The figure depicts the Enlightened One in his typical pose with his right hand touching the earth, similarly as the 55 cm high example sold for HK $ 236M by Sotheby's in 2013. The throne base is multilayered and the back panel is pierced.
Larger than the usual altar pieces, this statue bearing the mark of the Yongle emperor was certainly made in the imperial workshops for an official commission, possibly with the help of Nepalese artisans.
Buddha is omnipotent. He plays all the roles to lead the faithful on his way. His most popular figures are Shakyamuni, reminiscent of his historical preaching, and Amitabha who invites the souls on the way to paradise. The Buddha healer of the bodies, Bhaishajyaguru, is more rare.
On March 20, 2014, Christie's sold for $ 5.5M a Bhaishajyaguru 28 cm high with the Yongle imperial mark. Smiling but a little stiff in his role as a teacher, this Medicine Buddha offers the myrobalan, an obsolete wording naming the dried fruit for pharmaceutical use. In one hand he carries a pot. To display his symbol, he takes with elegance a single fruit between thumb and index fingers of the other hand.
A 57 cm high figure of Amitayus with the Xuande mark was sold for HK $ 70M by Christie's on May 31, 2010, lot 1961. Amitayus is the Buddha of infinite life. The serene deity is seated on a lotus base. The legs are crossed. The hands are joined over the lap with raised thumbs as a sign of meditation, the rounded face with eyes downcast is benevolent. His majesty is represented by the eight leaf crown and the abundant jewel chains radiating on the bare torso. Exquisite details include the hair swept back in a topknot.
This period of magnificent Buddhist art terminates in 1436 CE when overpopulating monks are expelled from the capital by a new emperor.
3
Meiping
2011 SOLD for HK$ 170M by Sotheby's
The blue and white had been developed in the kilns of Jingdezhen under the Yuan dynasty. The Yongle emperor of the Ming makes the porcelain of that locality an official art strictly controlled by the court.
Through this action the ambitious Yongle pursues a political goal. Yuan porcelains had been admired throughout Asia for their beauty and healthiness. Yongle makes them a flagship of China's unsurpassable art and uses them widely as diplomatic gifts. The pieces that failed in production are scrapped to avoid imitations. Only the best of the best is released.
Since the Song dynasty the porcelain competes with jade in terms of exquisiteness. The blue decorations of the Yuan porcelain display a wide variety of themes. The diplomatic ambition of the Ming adds new stylized or naturalist themes often to the taste of the Middle East.
The mastering of cobalt under glaze on white ceramics was achieved in the Yuan Dynasty, with intense or subtle shades of blue and a very accurate drawing on a rich variety of themes. The Yongle emperor of the Ming was clever to place the Jingdezhen kilns under direct imperial control despite a large geographical distance.
Yongle was the irreconcilable enemy of the Yuan and the Mongols, whom he circumvented by a communication effort toward all other foreigners. He used the outstanding productions from Jingdezhen for diplomatic gifts.
Porcelain is an art that invites the touch, and the curves of the meiping with their bulging under the collar have a sensual intent.
On October 5, 2011, Sotheby's sold a meiping for HK $ 170M from a lower estimate of HK $ 80M, lot 11 in the second sale of the Meiyintang collection. This 36 cm high example is especially masculine in its massive form. Its fine decoration is classic : branches bearing fruit.
Through this action the ambitious Yongle pursues a political goal. Yuan porcelains had been admired throughout Asia for their beauty and healthiness. Yongle makes them a flagship of China's unsurpassable art and uses them widely as diplomatic gifts. The pieces that failed in production are scrapped to avoid imitations. Only the best of the best is released.
Since the Song dynasty the porcelain competes with jade in terms of exquisiteness. The blue decorations of the Yuan porcelain display a wide variety of themes. The diplomatic ambition of the Ming adds new stylized or naturalist themes often to the taste of the Middle East.
The mastering of cobalt under glaze on white ceramics was achieved in the Yuan Dynasty, with intense or subtle shades of blue and a very accurate drawing on a rich variety of themes. The Yongle emperor of the Ming was clever to place the Jingdezhen kilns under direct imperial control despite a large geographical distance.
Yongle was the irreconcilable enemy of the Yuan and the Mongols, whom he circumvented by a communication effort toward all other foreigners. He used the outstanding productions from Jingdezhen for diplomatic gifts.
Porcelain is an art that invites the touch, and the curves of the meiping with their bulging under the collar have a sensual intent.
On October 5, 2011, Sotheby's sold a meiping for HK $ 170M from a lower estimate of HK $ 80M, lot 11 in the second sale of the Meiyintang collection. This 36 cm high example is especially masculine in its massive form. Its fine decoration is classic : branches bearing fruit.
1430 Sutra for the Xuande Emperor
2018 SOLD for HK$ 240M by Sotheby's
The calligraphy of the Sutras of Mahayana Buddhism is an act of piety welcomed for education and enlightenment. When the patron or the user is an emperor, the manuscript reaches a luxury unmatched in its class.
A gold ink on dark blue paper is sumptuous. A Lotus Sutra handwritten in 1345 CE for the education of a child emperor of Korea was sold for HK $ 31.6M by Sotheby's on May 30, 2016. The lot consisted of seven big albums.
Buddhism is essential for the consolidation of the Ming dynasty. After the death of the warrior emperor Yongle, his Buddhist advisers organize a period of peace. The very short reign of the Hongxi emperor initiates the necessary reforms. His son the Xuande emperor can satisfy his artistic talents and grant to Buddhism a preference devoid from political intents.
During the fifth year of his reign, 1430 CE, Xuande commissioned an Elder of the State named Huijin to calligraphy four great Sutras. The paper is covered with dark indigo ink mixed with goat brain. This thick, brilliant and strong layer allows the gold to stay on the surface without diffusing into the paper fibers. This biological constituent is an emulsifier similar to egg white in the tempera paint.
All the four Sutras are realized. Two are kept at the National Palace Museum in Taipei. The third was probably early lost in a fire after being presented to a monastery founded with Xuande's sponsorship.
Two cases containing five consecutive albums each from the Sutra of transcendent wisdom or prajnaparamita have survived. In addition to the calligraphy, the work includes illustrations in thin gold lines of Buddhist, imperial and esoteric figures including Buddhas, dragons and demons. This set was sold for HK $ 240M by Sotheby's on April 3, 2018, lot 101. The rest of this very long Sutra is lost. Please watch the video shared by the auction house.
A gold ink on dark blue paper is sumptuous. A Lotus Sutra handwritten in 1345 CE for the education of a child emperor of Korea was sold for HK $ 31.6M by Sotheby's on May 30, 2016. The lot consisted of seven big albums.
Buddhism is essential for the consolidation of the Ming dynasty. After the death of the warrior emperor Yongle, his Buddhist advisers organize a period of peace. The very short reign of the Hongxi emperor initiates the necessary reforms. His son the Xuande emperor can satisfy his artistic talents and grant to Buddhism a preference devoid from political intents.
During the fifth year of his reign, 1430 CE, Xuande commissioned an Elder of the State named Huijin to calligraphy four great Sutras. The paper is covered with dark indigo ink mixed with goat brain. This thick, brilliant and strong layer allows the gold to stay on the surface without diffusing into the paper fibers. This biological constituent is an emulsifier similar to egg white in the tempera paint.
All the four Sutras are realized. Two are kept at the National Palace Museum in Taipei. The third was probably early lost in a fire after being presented to a monastery founded with Xuande's sponsorship.
Two cases containing five consecutive albums each from the Sutra of transcendent wisdom or prajnaparamita have survived. In addition to the calligraphy, the work includes illustrations in thin gold lines of Buddhist, imperial and esoteric figures including Buddhas, dragons and demons. This set was sold for HK $ 240M by Sotheby's on April 3, 2018, lot 101. The rest of this very long Sutra is lost. Please watch the video shared by the auction house.
Xuande Fish Bowl
2017 SOLD for HK$ 230M by Sotheby's
When the emperor himself encouraged the development of porcelain techniques, the ingenuity of the Jingdezhen potters no longer had any limits. The reign of Xuande, the fifth emperor of the Ming dynasty, is one of those golden ages with spectacular progress for blue and red under glaze.
The red is still difficult to achieve and its drawing remains limited to massive silhouettes of fish or fruit. At the same time the cobalt blue is obtained in a series of tones which enable subtle contrasts. The quality of the Xuande blue and white will never be surpassed.
The sharpness of the blue drawing becomes exceptional but the iconography remains traditional. The wall of a bowl is read like a paper ink drawing being gradually unrolled. The theme of fishes moving at mid-depth amidst the aquatic weeds of a pond is well suited to such achievements.
On April 5, 2017, Sotheby's sold for HK $ 230M at lot 101 a bell-shaped bowl on that theme, 23 cm in diameter, with a ultimate refinement : it is lobed in ten sections down to the base which is also lobed in the extension. The goal is an unprecedented visual effect : the unfolding of the image before the eyes gives the impression of a gentle movement of the fish.
The lobes are not new in Chinese porcelain : washers or saucers lobed for imitating a flower had been a specialty of the fabulous Ru kilns at the end of the Northern Song dynasty.
A piece as deep as that lobed fish bowl is a technical feat : no other specimen of this form and visual effect has surfaced in such a large size. Two smaller bowls were identified in an ancient inventory of the Taipei Museum. Waste from an even smaller discarded piece was found in Jingdezhen.
The red is still difficult to achieve and its drawing remains limited to massive silhouettes of fish or fruit. At the same time the cobalt blue is obtained in a series of tones which enable subtle contrasts. The quality of the Xuande blue and white will never be surpassed.
The sharpness of the blue drawing becomes exceptional but the iconography remains traditional. The wall of a bowl is read like a paper ink drawing being gradually unrolled. The theme of fishes moving at mid-depth amidst the aquatic weeds of a pond is well suited to such achievements.
On April 5, 2017, Sotheby's sold for HK $ 230M at lot 101 a bell-shaped bowl on that theme, 23 cm in diameter, with a ultimate refinement : it is lobed in ten sections down to the base which is also lobed in the extension. The goal is an unprecedented visual effect : the unfolding of the image before the eyes gives the impression of a gentle movement of the fish.
The lobes are not new in Chinese porcelain : washers or saucers lobed for imitating a flower had been a specialty of the fabulous Ru kilns at the end of the Northern Song dynasty.
A piece as deep as that lobed fish bowl is a technical feat : no other specimen of this form and visual effect has surfaced in such a large size. Two smaller bowls were identified in an ancient inventory of the Taipei Museum. Waste from an even smaller discarded piece was found in Jingdezhen.
A Xuande bowl expected to fetch US$12.8mil leads #HongKong's Chinese Works of Art sales on 5 Apr #sothebysasianart https://t.co/5ILRjKHVQh pic.twitter.com/WIhR7E11Yk
— Sotheby's (@Sothebys) March 27, 2017
Chenghua Chicken Cup
2014 SOLD for HK$ 280M by Sotheby's
In 1464 CE, Chenghua became the eighth Ming Emperor. Politically dominated by his eunuchs and socially by his concubines, he did not leave an indelible mark in history during this reign that lasted 24 years. Inactive after the reign of Xuande, the Jingdezhen kilns were reactivated three decades later by Chenghua.
The blue and white in two hues of the beginning looks similar as Yuan and early Ming styles. The most recent technical innovation is then the doucai, by which other colors could be added through a second firing.
The best period of Chenghua porcelains is the second decade of his reign with the unique technique of the so-called palace bowls. Improvements are made to the choice of materials, enabling a higher temperature.
These pieces are innovative by the extreme care in realizing the porcelain with a dense paste, a transparent and robust glaze, providing a tactile quality that will never be available again.
The doucai color also gets some spectacular progress. Mixing enameled colors over the glaze allows a wide range of shades. The gently curved shapes of their walls are also new, in several variants.
Cups are used for wine and bowls for food. These pieces bearing the imperial mark are mainly made for the use of the principal concubine Wan Guifei whose demands were evidently extreme. They are highly rare and not even found as failed or waste pieces, demonstrating the rigorous surveillance made on site in Jingdezhen by imperial eunuchs.
This limited production was so expensive that the emperor's advisers were able to stop it after about ten years, during the 20th year of the reign corresponding to 1485 CE, two years before the death of the emperor and his concubine.
The drawing is innovative with asymmetrical compositions often adorned with spirals. The chicken cups are prestigious. Bowls are decorated with delicacy and simplicity, with flowers or fruits of botanical accuracy.
The figures of Chenghua ceramics are simple and naive. However, his chicken wine cups had an almost mystical reputation. The rooster is the emperor, and the hen protecting her chicks is his favorite concubine. Wan Guifei herself intervened to improve the quality of imperial porcelains.
One of these wonders is in perfect condition, on a pristine white background, without any crack or scratch. This piece 8.2 cm in diameter is decorated underglaze in cobalt blue and multicolored on its surface.
It was sold for HK $ 29M on April 27, 1999 by Sotheby's, purchased at that sale by Eskenazi. It was sold by Sotheby's on April 8, 2014 for HK $ 280M from a lower estimate of HK $ 200M. Please watch the video shared by the auction house.
On October 8, 2013, Sotheby's sold a palace bowl with the Chenghua imperial mark for HK $ 140M, lot 101. It is decorated inside and outside with humble musk-mallows.
380 years earlier the Ru of the Song had been interrupted by the Yuan invasion after only a few years. Similarly, the production of Chenghua bowls did not survive his reign. Easier to execute, the doucai had a great future and is one of the major steps that lead to the perfection of colors of the falangcai under the Qing.
The blue and white in two hues of the beginning looks similar as Yuan and early Ming styles. The most recent technical innovation is then the doucai, by which other colors could be added through a second firing.
The best period of Chenghua porcelains is the second decade of his reign with the unique technique of the so-called palace bowls. Improvements are made to the choice of materials, enabling a higher temperature.
These pieces are innovative by the extreme care in realizing the porcelain with a dense paste, a transparent and robust glaze, providing a tactile quality that will never be available again.
The doucai color also gets some spectacular progress. Mixing enameled colors over the glaze allows a wide range of shades. The gently curved shapes of their walls are also new, in several variants.
Cups are used for wine and bowls for food. These pieces bearing the imperial mark are mainly made for the use of the principal concubine Wan Guifei whose demands were evidently extreme. They are highly rare and not even found as failed or waste pieces, demonstrating the rigorous surveillance made on site in Jingdezhen by imperial eunuchs.
This limited production was so expensive that the emperor's advisers were able to stop it after about ten years, during the 20th year of the reign corresponding to 1485 CE, two years before the death of the emperor and his concubine.
The drawing is innovative with asymmetrical compositions often adorned with spirals. The chicken cups are prestigious. Bowls are decorated with delicacy and simplicity, with flowers or fruits of botanical accuracy.
The figures of Chenghua ceramics are simple and naive. However, his chicken wine cups had an almost mystical reputation. The rooster is the emperor, and the hen protecting her chicks is his favorite concubine. Wan Guifei herself intervened to improve the quality of imperial porcelains.
One of these wonders is in perfect condition, on a pristine white background, without any crack or scratch. This piece 8.2 cm in diameter is decorated underglaze in cobalt blue and multicolored on its surface.
It was sold for HK $ 29M on April 27, 1999 by Sotheby's, purchased at that sale by Eskenazi. It was sold by Sotheby's on April 8, 2014 for HK $ 280M from a lower estimate of HK $ 200M. Please watch the video shared by the auction house.
On October 8, 2013, Sotheby's sold a palace bowl with the Chenghua imperial mark for HK $ 140M, lot 101. It is decorated inside and outside with humble musk-mallows.
380 years earlier the Ru of the Song had been interrupted by the Yuan invasion after only a few years. Similarly, the production of Chenghua bowls did not survive his reign. Easier to execute, the doucai had a great future and is one of the major steps that lead to the perfection of colors of the falangcai under the Qing.
1559-1566 Jiajing Fish Jar
2017 SOLD for HK$ 214M by Christie's
The palace bowls of the Chenghua emperor were fabulous by the quality of the porcelain and their early application of polychromy but the pieces were small and the drawings were naive. A period of inactivity begins because of court protests against the onerous taste of the leading concubine for such a luxury.
The progress of Jingdezhen porcelain is restarting with the Jiajing emperor, an art lover and an adept of Daoism. Becoming emperor at the age of 14 in 1522 CE, Jiajing retreated from politics in 1542 and reigned for 24 further years, obsessed by the search for immortality.
Large pieces are made under his rule, using the bright color palette identified as wucai. Wucai means five enamels, five having here a meaning of plurality adjusted to the five elements.
The porcelain was first painted with the classical underglaze blue. The other colors were added over the glaze. Experts believe that three firings have been necessary. The fish jars display a golden orange of the carps specially developed under Jiajing, applying an iron red over an already fired yellow enamel. This onerous technique was not maintained afterwards.
This emperor liked to state that he was the fisherman of the heavenly pond. The pattern with fish swimming amidst aquatic plants enables a pleasing interweaving of the drawings on the walls of the jars and Jiajing himself promotes this theme by massive commissions. The details of the themes are related to homophonic rebuses bringing to the emperor the auspices that he so much enjoyed.
No record was found of imperial orders for Jiajing polychrome porcelains, leading to a terminus post quem ca 1559. All the fish jars share the same basic design.
A 46 cm high wucai guan shaped jar with its cover is one of the biggest pieces of that type. It is animated by carps of two different sizes. The suspension of the fish in water allows various attitudes.
Pieces which are still with their original cover are very rare in private hands. This one was sold for HK $ 44M by Sotheby's on October 29, 2000, and for HK $ 214M by Christie's on November 27, 2017, lot 8006. Please watch the video shared by Christie's.
In the same technique and size as the example above, a pair of Jiajing fish jars with their original covers was sold for £ 9.6M by Sotheby's on November 6, 2024, lot 32. Please watch the video shared by the auction house. This pair has been treasured in the same German family for about a century. Another pair with covers, somewhat damaged, is kept at the Musée Guimet.
The progress of Jingdezhen porcelain is restarting with the Jiajing emperor, an art lover and an adept of Daoism. Becoming emperor at the age of 14 in 1522 CE, Jiajing retreated from politics in 1542 and reigned for 24 further years, obsessed by the search for immortality.
Large pieces are made under his rule, using the bright color palette identified as wucai. Wucai means five enamels, five having here a meaning of plurality adjusted to the five elements.
The porcelain was first painted with the classical underglaze blue. The other colors were added over the glaze. Experts believe that three firings have been necessary. The fish jars display a golden orange of the carps specially developed under Jiajing, applying an iron red over an already fired yellow enamel. This onerous technique was not maintained afterwards.
This emperor liked to state that he was the fisherman of the heavenly pond. The pattern with fish swimming amidst aquatic plants enables a pleasing interweaving of the drawings on the walls of the jars and Jiajing himself promotes this theme by massive commissions. The details of the themes are related to homophonic rebuses bringing to the emperor the auspices that he so much enjoyed.
No record was found of imperial orders for Jiajing polychrome porcelains, leading to a terminus post quem ca 1559. All the fish jars share the same basic design.
A 46 cm high wucai guan shaped jar with its cover is one of the biggest pieces of that type. It is animated by carps of two different sizes. The suspension of the fish in water allows various attitudes.
Pieces which are still with their original cover are very rare in private hands. This one was sold for HK $ 44M by Sotheby's on October 29, 2000, and for HK $ 214M by Christie's on November 27, 2017, lot 8006. Please watch the video shared by Christie's.
In the same technique and size as the example above, a pair of Jiajing fish jars with their original covers was sold for £ 9.6M by Sotheby's on November 6, 2024, lot 32. Please watch the video shared by the auction house. This pair has been treasured in the same German family for about a century. Another pair with covers, somewhat damaged, is kept at the Musée Guimet.
WU BIN
1
1610 Lingbi Stone
2020 SOLD for RMB 510M by Poly
The gongshi is the rock of the literati. The erosion of the limestone has created strange shapes, simulating twisted columns rising to the sky. The larger ones are beloved ornaments in Chinese gardens. Lingbi, in Anshan province, is one of the three main deposits.
Mi Wanzhong, a painter and calligrapher, is a passionate collector whose artist name is Youshi, the friend of stones. Around 1610 CE he acquires an extraordinary Lingbi stone 50 cm high, simulating a forest with spectacular shrinkages and branches. He considers his artistic skills to be inadequate and calls his friend Wu Bin.
Wu Bin studies the stone for a month. His ten drawings display the specimen from all angles, with great precision of line and beautiful contrasts providing a superb texture effect. Each image is flanked by text.
Each of the ten elements measures 55 x 115 cm, for a total uninterrupted length of 11.5 m. The handscroll also includes two introductions respectively 26 x 112 cm and 48 x 143 cm and an epilogue 55 cm x 11.3 m with colophons.
Ten Views of a Lingbi Stone was sold for RMB 510M by Poly on October 18, 2020, lot 3922, after nearly an hour of bidding. It is illustrated with some enlarged details in the post sale report published by The Value. Please watch the much detailed video shared by Norton Museum of Art.
The Lingbi stone which served as a model only survived the ravages of time for a few decades.
Mi Wanzhong, a painter and calligrapher, is a passionate collector whose artist name is Youshi, the friend of stones. Around 1610 CE he acquires an extraordinary Lingbi stone 50 cm high, simulating a forest with spectacular shrinkages and branches. He considers his artistic skills to be inadequate and calls his friend Wu Bin.
Wu Bin studies the stone for a month. His ten drawings display the specimen from all angles, with great precision of line and beautiful contrasts providing a superb texture effect. Each image is flanked by text.
Each of the ten elements measures 55 x 115 cm, for a total uninterrupted length of 11.5 m. The handscroll also includes two introductions respectively 26 x 112 cm and 48 x 143 cm and an epilogue 55 cm x 11.3 m with colophons.
Ten Views of a Lingbi Stone was sold for RMB 510M by Poly on October 18, 2020, lot 3922, after nearly an hour of bidding. It is illustrated with some enlarged details in the post sale report published by The Value. Please watch the much detailed video shared by Norton Museum of Art.
The Lingbi stone which served as a model only survived the ravages of time for a few decades.
2
1615 Eighteen Luohans
2009 SOLD for RMB 170M by Poly
The original followers of Buddha are named Arhats in India and Luohans in China. They have a personal name and specific attributes. Their traditional number, eighteen, is not fixed by a sacred text. They have been admitted to Nirvana.
Wu Bin, who was a very skilled landscape artist in the Wanli era, was also a caricaturist. He was a devout Buddhist while remaining secular. He loved to ridicule the Luohans, therefore assessing that they were human beings.
The MET has a 32 x 415 cm scroll with sixteen Luohans. It bears a date corresponding to 1591 CE, and is arguably one of Wu Bin's earliest works on this subject. The serious and grotesque characters are stylized, but they are all different one another.
The Cleveland Museum of Art has an undated scroll 38 x 2500 cm by Wu Bin featuring 500 Luohans with 18 assistants plus Guanyin. They exercise their powers in an endless variety of situations. They know how to tame tigers and dragons, walk on water, fly on the back of a crane.
On November 22, 2009, Poly sold a 31 x 570 cm scroll by Wu Bin for RMB 170M from a lower estimate of RMB 20M, lot 5125. It is referenced and illustrated in an article published in 2020 by The Value.
A date inscribed in the work corresponds to 1615 CE. The eighteen Luohans are accompanied by grotesque animals. The Qianlong emperor, better known for his erudition than as a humorist, commented in a colophon about the quietened dragon which holds the sacred book in its claws.
Wu Bin, who was a very skilled landscape artist in the Wanli era, was also a caricaturist. He was a devout Buddhist while remaining secular. He loved to ridicule the Luohans, therefore assessing that they were human beings.
The MET has a 32 x 415 cm scroll with sixteen Luohans. It bears a date corresponding to 1591 CE, and is arguably one of Wu Bin's earliest works on this subject. The serious and grotesque characters are stylized, but they are all different one another.
The Cleveland Museum of Art has an undated scroll 38 x 2500 cm by Wu Bin featuring 500 Luohans with 18 assistants plus Guanyin. They exercise their powers in an endless variety of situations. They know how to tame tigers and dragons, walk on water, fly on the back of a crane.
On November 22, 2009, Poly sold a 31 x 570 cm scroll by Wu Bin for RMB 170M from a lower estimate of RMB 20M, lot 5125. It is referenced and illustrated in an article published in 2020 by The Value.
A date inscribed in the work corresponds to 1615 CE. The eighteen Luohans are accompanied by grotesque animals. The Qianlong emperor, better known for his erudition than as a humorist, commented in a colophon about the quietened dragon which holds the sacred book in its claws.
1616-1672 Echo through the Mountains
2023 SOLD for HK$ 190M by China Guardian
Dong Qichang desired to be an arbiter of taste. He constituted with younger fellows a sort of academy later identified as the Nine Friends in Painting (Hua Zhong Jiu You) by poet Wu Weiye in 1655 CE.
The scholar artist Wu Hufan began in 1933 collecting albums of art and associated calligraphies by each of the nine. The collection was complete in 1947. The albums were carefully assembled into a unified shape with the overall title Echo through the mountains : Landscapes and Calligraphy by the Nine Friends in Painting.
The earliest entry is an album by Dong Qichang of eight leaves 25.3 x 17.5 cm dated bingchen, 1616 CE. It is titled Album of Landscapes after Old Masters. The next one, in 1622 by Li Liufang, is titled Album of Landscapes and Calligraphies. The latest, made in 1672, brings the overall total to 108 leaves. Its art is by the youngest, Wang Jian, who was aged 38 at Dong's passing in 1636.
The nine volumes were sold for HK $ 190M by China Guardian as a single lot on June 12, 2023, lot 790.
The scholar artist Wu Hufan began in 1933 collecting albums of art and associated calligraphies by each of the nine. The collection was complete in 1947. The albums were carefully assembled into a unified shape with the overall title Echo through the mountains : Landscapes and Calligraphy by the Nine Friends in Painting.
The earliest entry is an album by Dong Qichang of eight leaves 25.3 x 17.5 cm dated bingchen, 1616 CE. It is titled Album of Landscapes after Old Masters. The next one, in 1622 by Li Liufang, is titled Album of Landscapes and Calligraphies. The latest, made in 1672, brings the overall total to 108 leaves. Its art is by the youngest, Wang Jian, who was aged 38 at Dong's passing in 1636.
The nine volumes were sold for HK $ 190M by China Guardian as a single lot on June 12, 2023, lot 790.
