Early Buddhist Sculpture
See also : Buddhism India Archaic China Northern Song Japan Tibet and Nepal Ancient sculpture
Chronology : 1-1000 1000-1300
Chronology : 1-1000 1000-1300
Schist Group from Gandhara
2020 SOLD for $ 6.6M including premium by Christie's
narrated post sale in 2020
In the 2nd century BCE Gandhara, whose capital was Peshawar, had been the eastern end of the Hellenistic world. In this region, Greek and Buddhist cultures have mingled.
Around the 1st century CE, Buddhism defined the 32 characteristics of the figurative representation of Buddha to provide the faithful with visual elements to facilitate interpretation. The Gandhara sculptors gradually abandoned Greek figures to illustrate in schist the scenes from the life of Buddha. An ascetic Buddha from the fasting episode was sold for $ 4.45M including premium by Christie's on March 22, 2011.
A 62 x 59 cm gray schist stele surfaced in 1973. Under a lush Buddha tree, five deities are housed with scales varying according to their position in the Buddhist canon. The central figure is the Shakyamuni Buddha in the preaching period, seated on lotus petals. He is flanked by the bodhisattvas Avalokiteshvara and Maitreya. Avalokiteshvara is recognizable by the tiny figure of Buddha coiled in his crown. Behind them, the two smaller worshipers are Brahma and Indra.
All these figures have been carved in deep relief in the stele. The very skilful composition provides the perfect illusion of a sculpture in the round. In the Greek style, the faces are realistic and the attitudes are flexible.
This stele bears an inscription. It is dated to the 5th day of the month of Phalguna in the year 5 from a period that has not been identified, between the end of the 1st century and the 5th century CE. The donor, named Buddhananda, is learned in the three baskets (pitakas), covering all the sacred texts at that time, and he dedicates the work to his parents.
The sculpture is in excellent condition, apart from the fact that three of the bodhisattvas' four forearms carrying offerings are missing. It was sold for $ 6.6M including premium by Christie's on September 23, 2020, lot 609.
Around the 1st century CE, Buddhism defined the 32 characteristics of the figurative representation of Buddha to provide the faithful with visual elements to facilitate interpretation. The Gandhara sculptors gradually abandoned Greek figures to illustrate in schist the scenes from the life of Buddha. An ascetic Buddha from the fasting episode was sold for $ 4.45M including premium by Christie's on March 22, 2011.
A 62 x 59 cm gray schist stele surfaced in 1973. Under a lush Buddha tree, five deities are housed with scales varying according to their position in the Buddhist canon. The central figure is the Shakyamuni Buddha in the preaching period, seated on lotus petals. He is flanked by the bodhisattvas Avalokiteshvara and Maitreya. Avalokiteshvara is recognizable by the tiny figure of Buddha coiled in his crown. Behind them, the two smaller worshipers are Brahma and Indra.
All these figures have been carved in deep relief in the stele. The very skilful composition provides the perfect illusion of a sculpture in the round. In the Greek style, the faces are realistic and the attitudes are flexible.
This stele bears an inscription. It is dated to the 5th day of the month of Phalguna in the year 5 from a period that has not been identified, between the end of the 1st century and the 5th century CE. The donor, named Buddhananda, is learned in the three baskets (pitakas), covering all the sacred texts at that time, and he dedicates the work to his parents.
The sculpture is in excellent condition, apart from the fact that three of the bodhisattvas' four forearms carrying offerings are missing. It was sold for $ 6.6M including premium by Christie's on September 23, 2020, lot 609.
#AuctionUpdate Sold to applause after competitive bidding, a rare and magnificent gray Schist Relief Triad of Buddha Shakyamuni with Bodhisattvas realized $6,630,000 -- more than 8x over its high estimate. https://t.co/ui1Ion9dcd pic.twitter.com/nxEKQeqVPI
— Christie's (@ChristiesInc) September 23, 2020
Asceticism in Gandhara
2011 SOLD 4.45 M$ including premium
Buddhist iconography offers a full range of symbolic gestures and postures of Buddha. 1600 to 1800 years ago, the artists of the Gandhara, this crossroads of civilizations in the upper basin of the Indus, were particularly interested in his asceticism.
When he discovered the suffering and gave up his social status, Siddhartha tried to reach nirvana by a total asceticism. After six years of this life of renunciation, he realized that this extreme practice did not bring the solution and he achieved the awakening that enabled him to provide his teaching. Buddhism was born.
A schist figure of Gandhara 80 cm high, for sale by Christie's in New York on March 22, shows Siddhartha during this period. The body is skeletal, but the attitude shows that his powers are exacerbated by fasting. He sits cross-legged on the sacred grass. Below him, in a frieze, his followers pray.
Farther than asceticism, this realistic statue has a universal value by its representation of the self-control. It is a masterpiece, estimated $ 4M.
POST SALE COMMENT
I had no doubt about the importance of this work. Sold $ 4.45 million including premium, it has however not exceeded the expected price.
When he discovered the suffering and gave up his social status, Siddhartha tried to reach nirvana by a total asceticism. After six years of this life of renunciation, he realized that this extreme practice did not bring the solution and he achieved the awakening that enabled him to provide his teaching. Buddhism was born.
A schist figure of Gandhara 80 cm high, for sale by Christie's in New York on March 22, shows Siddhartha during this period. The body is skeletal, but the attitude shows that his powers are exacerbated by fasting. He sits cross-legged on the sacred grass. Below him, in a frieze, his followers pray.
Farther than asceticism, this realistic statue has a universal value by its representation of the self-control. It is a masterpiece, estimated $ 4M.
POST SALE COMMENT
I had no doubt about the importance of this work. Sold $ 4.45 million including premium, it has however not exceeded the expected price.
526 Buddhist Triad of the Northern Wei
2017 SOLD for $ 5.8M including premium by Christie's
narrated in 2020
The Northern Wei were of foreign origin. In power in northern China since 386 CE, they had led a very long process of sinicization. After being persecuted by that dynasty, Buddhism was recognized as a state religion during the reign of Emperor Xuanwu.
Xuanwu's death in 515 CE opens a long period of civil wars in which the dominant personality is his widow the Empress Dowager Hu. Even more zealous than Xuanwu, Hu had gigantic Buddhist shrines built around the capital Luoyang. These temples are populated with countless altar figures in gilded bronze or in stone, for which an unprecedented perfection is requested. Many of them bear the date of their consecration.
Buddha is the main character, often flanked by two smaller bodhisattvas. The group in the round is positioned in front of a mandorla centered with a radiant halo. The stone carving technique is inspired by the Gandhara schists but the figurative details are different with a great care paid to the amplitude of the long robes.
A remarkably preserved 61 cm high marble triad was sold for $ 5.8M including premium by Christie's on March 15, 2017 from a lower estimate of $ 600K, lot 529 in the auction of the Fujita Museum collection.
This piece is dated to the second year of Xiaochang, the fourth era of the child emperor Xiaoming, corresponding to 526 CE. The three characters have half-closed eyes and a soothing smile. Buddha has one hand raised and the other lowered, in the blessing gesture of abhayamudra and varadamudra. In front of each of the bodhisattvas is a seated roaring lion. The top of the mandorla is missing.
Xuanwu's death in 515 CE opens a long period of civil wars in which the dominant personality is his widow the Empress Dowager Hu. Even more zealous than Xuanwu, Hu had gigantic Buddhist shrines built around the capital Luoyang. These temples are populated with countless altar figures in gilded bronze or in stone, for which an unprecedented perfection is requested. Many of them bear the date of their consecration.
Buddha is the main character, often flanked by two smaller bodhisattvas. The group in the round is positioned in front of a mandorla centered with a radiant halo. The stone carving technique is inspired by the Gandhara schists but the figurative details are different with a great care paid to the amplitude of the long robes.
A remarkably preserved 61 cm high marble triad was sold for $ 5.8M including premium by Christie's on March 15, 2017 from a lower estimate of $ 600K, lot 529 in the auction of the Fujita Museum collection.
This piece is dated to the second year of Xiaochang, the fourth era of the child emperor Xiaoming, corresponding to 526 CE. The three characters have half-closed eyes and a soothing smile. Buddha has one hand raised and the other lowered, in the blessing gesture of abhayamudra and varadamudra. In front of each of the bodhisattvas is a seated roaring lion. The top of the mandorla is missing.
#WorldAuctionRecord : la vente de la collection du musée #Fujita a totalisé 263 millions de dollars chez #Christies à New-York le 15 mars pic.twitter.com/D7QYaOzkcP
— Christie's Paris (@christiesparis) March 17, 2017
Tang - Ten Virtues on the Face of Buddha
2013 SOLD 40.4 MHK$ including premium
In China, the art of lacquer early enabled a polychrome figuration. It came in competition with later sculpture techniques such as bronze and ceramics.
To embody the ten virtues on the face of Buddha, a new technique identified as "dry lacquer" was developed in the Tang period. The goal was to obtain a perfect carving on a piece sufficiently light to be easily moved during the processions.
A mandrel of wood is plated with clay before being covered with the layers of lacquer-imbued hemp wherein the carving is performed. The artist has all the necessary comfort to improve his work until the desired effect is achieved. Then, wood and clay are removed.
The dry lacquer made in Tang period is extremely rare. Of course, many of these fragile pieces made to be handled have been broken over the centuries. They are so rare that we may assume that the Buddha figures using this technique were performed by a single workshop, perhaps unrelated to the imperial court.
A serene Buddha head is estimated HK $ 20M, for sale by Sotheby's in Hong Kong on October 8. The larger than life size, 46 cm high, is accentuating the majestic look. Its symbolic expression of the perfection of virtues through facial features is a masterpiece of the art of portraiture.
Here is the link to the catalog.
POST SALE COMMENT
The unusual technique and the beauty of the face of Buddha pushed this piece up to HK $ 40.4 million including premium.
To embody the ten virtues on the face of Buddha, a new technique identified as "dry lacquer" was developed in the Tang period. The goal was to obtain a perfect carving on a piece sufficiently light to be easily moved during the processions.
A mandrel of wood is plated with clay before being covered with the layers of lacquer-imbued hemp wherein the carving is performed. The artist has all the necessary comfort to improve his work until the desired effect is achieved. Then, wood and clay are removed.
The dry lacquer made in Tang period is extremely rare. Of course, many of these fragile pieces made to be handled have been broken over the centuries. They are so rare that we may assume that the Buddha figures using this technique were performed by a single workshop, perhaps unrelated to the imperial court.
A serene Buddha head is estimated HK $ 20M, for sale by Sotheby's in Hong Kong on October 8. The larger than life size, 46 cm high, is accentuating the majestic look. Its symbolic expression of the perfection of virtues through facial features is a masterpiece of the art of portraiture.
Here is the link to the catalog.
POST SALE COMMENT
The unusual technique and the beauty of the face of Buddha pushed this piece up to HK $ 40.4 million including premium.
early Song - The Partners of Amitabha
2019 SOLD for HK$ 45M including premium
Amitabha is the Buddha of supreme bliss, the guarantor of a perfect world. He is unattainable by humans. Intercession is performed by bodhisattvas. Antique Buddhist sculptures often show a triad centered by Amitabha with Avalokiteshvara on his left side and Mahasthamaprapta on his right side. They are sometimes surrounded by celestial angels.
The two bodhisattvas appear as identically dressed twins. They nevertheless have separate roles. Avalokiteshvara brings the infinite compassion and Mahasthamaprapta the power of wisdom. The main difference is the ornamentation of the frontal crown, a figure of Amitabha for Avalokiteshvara and the urn of wisdom for Mahasthamaprapta. In China they are respectively named Guanyin and Dashizhi.
Carved in the early Tang dynasty, a pair of limestone bodhisattvas 67 cm high was separated by Christie's on September 13, 2018, fetching $ 3.25M and $ 2M including premium.
Buddhism is persecuted in China from the reign of the Wuzong emperor of the Tang dynasty. The period of the five short-lived dynasties that follow each other from 907 to 960 CE after the fall of the Tang remains for Buddhism a period of weakness before its renewal under the Song. The altar figures are now made of wood, cheaper than bronze or stone. Polychromy is still applied.
On May 29 in Hong Kong, Christie's sells a pair of wooden bodhisattvas, lot 2713 estimated HK $ 40M. They are standing in an identical attitude in mirror inversion, for flanking an Amitabha that has disappeared. They are 145 cm high without including their modern stands. Traces of pigments have been preserved. Please watch the video where the sequences alternate with a monumental Qing Buddha.
Some details including the fishnet pattern of the necklace are typical of the early Song. A departure from the Buddhist canon during the dark period has lengthened the legs and slightly reduced heads and necks.
The two bodhisattvas appear as identically dressed twins. They nevertheless have separate roles. Avalokiteshvara brings the infinite compassion and Mahasthamaprapta the power of wisdom. The main difference is the ornamentation of the frontal crown, a figure of Amitabha for Avalokiteshvara and the urn of wisdom for Mahasthamaprapta. In China they are respectively named Guanyin and Dashizhi.
Carved in the early Tang dynasty, a pair of limestone bodhisattvas 67 cm high was separated by Christie's on September 13, 2018, fetching $ 3.25M and $ 2M including premium.
Buddhism is persecuted in China from the reign of the Wuzong emperor of the Tang dynasty. The period of the five short-lived dynasties that follow each other from 907 to 960 CE after the fall of the Tang remains for Buddhism a period of weakness before its renewal under the Song. The altar figures are now made of wood, cheaper than bronze or stone. Polychromy is still applied.
On May 29 in Hong Kong, Christie's sells a pair of wooden bodhisattvas, lot 2713 estimated HK $ 40M. They are standing in an identical attitude in mirror inversion, for flanking an Amitabha that has disappeared. They are 145 cm high without including their modern stands. Traces of pigments have been preserved. Please watch the video where the sequences alternate with a monumental Qing Buddha.
Some details including the fishnet pattern of the necklace are typical of the early Song. A departure from the Buddhist canon during the dark period has lengthened the legs and slightly reduced heads and necks.
Song - Guanyin
2016 SOLD for € 5.2M including premium by Christie's
narrated in 2017 before the sale of another figure by Leclère (see below)
The bodhisattva Avalokiteshvara is a favorite of the faithful in his role of relieving the humans from suffering and of showing the path. He can simultaneously take an unlimited number of appearances to perform the necessary actions for the happiness of the world.
The arrival of Buddhism in China generated important transformations of this bodhisattva who took the name Guanyin. After the Tang Dynasty, Guanyin finally lost his mustache, became an androgynous figure and was revered as a female deity.
To fully exercise her vocation, Guanyin must be accessible. The Chinese located her personal paradise where she could be seen in meditation by the lucky ones. This drift no longer meets the Sanskrit canon but generates another one in which 33 main attitudes are described. The statues of the temples simulate the accessibility of Guanyin in her paradise.
The Shuiyue Guanyin meditation (Guanyin on the reflection of the Moon in Water) is venerated since the transition period between the Tang and Song Dynasties. Guanyin is relaxed and smiling. She sits flexibly on a rock, her body very slightly leaning backwards, one leg bent up and the other resting or hanging. The left hand is placed on the rock and the right forearm on the bent knee.
The sizes of these polychrome wooden statues vary according to the altar for which they are intended. It is difficult to identify their origin between the Song and their rival neighbors Liao and Jin who treated Guanyin's iconography in a similar way. The Nelson Atkins Museum owns a 2.40 m high specimen announced as Liao or Jin, and the British Museum a 1.70 m high specimen announced as Song or Jin.
A Guanyin with the hanging leg, 102 cm high, announced as Song, was sold for € 2.47M including premium by Leclere on December 16, 2017.
A Guanyin 131 cm high in the same position was sold for € 5.2M including premium by Christie's on December 14, 2016 from a lower estimate of € 200K, lot 27.
The arrival of Buddhism in China generated important transformations of this bodhisattva who took the name Guanyin. After the Tang Dynasty, Guanyin finally lost his mustache, became an androgynous figure and was revered as a female deity.
To fully exercise her vocation, Guanyin must be accessible. The Chinese located her personal paradise where she could be seen in meditation by the lucky ones. This drift no longer meets the Sanskrit canon but generates another one in which 33 main attitudes are described. The statues of the temples simulate the accessibility of Guanyin in her paradise.
The Shuiyue Guanyin meditation (Guanyin on the reflection of the Moon in Water) is venerated since the transition period between the Tang and Song Dynasties. Guanyin is relaxed and smiling. She sits flexibly on a rock, her body very slightly leaning backwards, one leg bent up and the other resting or hanging. The left hand is placed on the rock and the right forearm on the bent knee.
The sizes of these polychrome wooden statues vary according to the altar for which they are intended. It is difficult to identify their origin between the Song and their rival neighbors Liao and Jin who treated Guanyin's iconography in a similar way. The Nelson Atkins Museum owns a 2.40 m high specimen announced as Liao or Jin, and the British Museum a 1.70 m high specimen announced as Song or Jin.
A Guanyin with the hanging leg, 102 cm high, announced as Song, was sold for € 2.47M including premium by Leclere on December 16, 2017.
A Guanyin 131 cm high in the same position was sold for € 5.2M including premium by Christie's on December 14, 2016 from a lower estimate of € 200K, lot 27.
A Liao Buddha
2016 SOLD for € 13.6M including premium by Christie's
narrated in 2020
In 907 CE the fall of the Tang creates a political fragmentation of China, opening the period of the Five Dynasties. The Liao dynasty dominates for two centuries a vast territory from northern China to Mongolia.
In this period, Buddhist iconography is inspired by Tang figures. Gradually, the return of apocalyptic predictions brings a need to protect the knowledge and strengthens the worship of Maitreya.
Many figures are in painted wood or in clay. Gilded bronze is very rare and reserved for pieces of the utmost luxury. A 21 cm high deity from the beginning of this period, who may be Avalokitesvara or Maitreya, was sold for $ 2.5M including premium by Christie's on March 19, 2008.
A Vairocana Buddha 24 cm high in gilded solid bronze was sold for € 13.6M including premium by Christie's on December 14, 2016, lot 53. This piece, made in the 11th century CE, bears an administrative Liao inscription, unfortunately undated, which attests to its importance.
This figure has some exceptional characteristics. Vairocana is the primordial Buddha. His high tiara is centered with an image of Buddha and integrates into the crown the five cosmic Buddhas, the Tathagatas. His fists are joined in the gesture of knowledge. He is seated on a lotus whose stylized leaves are curiously overflowing. The figuration of jewelry and drapery is luxurious.
In this period, Buddhist iconography is inspired by Tang figures. Gradually, the return of apocalyptic predictions brings a need to protect the knowledge and strengthens the worship of Maitreya.
Many figures are in painted wood or in clay. Gilded bronze is very rare and reserved for pieces of the utmost luxury. A 21 cm high deity from the beginning of this period, who may be Avalokitesvara or Maitreya, was sold for $ 2.5M including premium by Christie's on March 19, 2008.
A Vairocana Buddha 24 cm high in gilded solid bronze was sold for € 13.6M including premium by Christie's on December 14, 2016, lot 53. This piece, made in the 11th century CE, bears an administrative Liao inscription, unfortunately undated, which attests to its importance.
This figure has some exceptional characteristics. Vairocana is the primordial Buddha. His high tiara is centered with an image of Buddha and integrates into the crown the five cosmic Buddhas, the Tathagatas. His fists are joined in the gesture of knowledge. He is seated on a lotus whose stylized leaves are curiously overflowing. The figuration of jewelry and drapery is luxurious.
#AuctionResult: Statue du Bouddha Vairocana vendue pour 13,570,500€ chez #ChristiesParis #worldrecord pour un bronze Liao pic.twitter.com/mHBTfyEVwJ
— Christie's Paris (@christiesparis) December 14, 2016
The Charming Pala Prince
2017 SOLD for $ 24.7M including premium
The dynasty which reigned through four centuries over Bengal and Bihar is identified as Pala, a suffix meaning "protector" that was added to the personal name of each monarch.
Three religions cohabitated : Hinduism, Buddhism and Jainism. They shared a same preoccupation of regulating the communication between the divine and the mortal. In Buddhism this function is assured by the bodhisattva Avalokiteshvara.
On March 14 in New York, Christie's sells as lot 233 a statue realized in the later phase of the Pala period around 900 years ago.
The young man sits on a thick lotus, one leg bent and the other hanging. This figure is carved in a black stone similar to a schist which was widely used in the Pala steles and whose hardness enables a great sharpness of sculpture.
He necessarily has all the qualities. The spectacular dynamism of the attitude appeals to dialogue with the faithful. He is a prince elegantly dressed with a profusion of pectoral jewels chiseled in the stone but he also is an ascetic recognizable by his braided hair. His belonging to Buddhism is identified by Amitabha hidden in a fold of the tiara : he is altogether Avalokiteshvara, the all-seeing lord, and Lokanatha, the savior of the world.
The character is life-size in this 148 cm high statue. Such characteristics unusual in Buddhist art suggests that it was the main devotional figure in a temple specially dedicated to Avalokiteshvara.
It was from 1922 an important piece in the collection of Indian art of the Boston Museum before being de-accessionned in 1935 for a trade with another statue of the same culture. The arms and nose were missing. The nose was later rebuilt.
Three religions cohabitated : Hinduism, Buddhism and Jainism. They shared a same preoccupation of regulating the communication between the divine and the mortal. In Buddhism this function is assured by the bodhisattva Avalokiteshvara.
On March 14 in New York, Christie's sells as lot 233 a statue realized in the later phase of the Pala period around 900 years ago.
The young man sits on a thick lotus, one leg bent and the other hanging. This figure is carved in a black stone similar to a schist which was widely used in the Pala steles and whose hardness enables a great sharpness of sculpture.
He necessarily has all the qualities. The spectacular dynamism of the attitude appeals to dialogue with the faithful. He is a prince elegantly dressed with a profusion of pectoral jewels chiseled in the stone but he also is an ascetic recognizable by his braided hair. His belonging to Buddhism is identified by Amitabha hidden in a fold of the tiara : he is altogether Avalokiteshvara, the all-seeing lord, and Lokanatha, the savior of the world.
The character is life-size in this 148 cm high statue. Such characteristics unusual in Buddhist art suggests that it was the main devotional figure in a temple specially dedicated to Avalokiteshvara.
It was from 1922 an important piece in the collection of Indian art of the Boston Museum before being de-accessionned in 1935 for a trade with another statue of the same culture. The arms and nose were missing. The nose was later rebuilt.
#AsianArtWeek : du 14 au 17 mars @ChristiesInc organise une série de ventes consacrées à l’art d’Asie https://t.co/RTGNrQolil pic.twitter.com/ampK2u6qRS
— Christie's Paris (@christiesparis) March 13, 2017
Awakening with the Sage
2015 SOLD for $ 4.9M including premium
Asian Buddhist bronzes show figures of deities that express the full range of helpful attitudes for communicating with the faithful: serenity, meditation, intimidation. The portraits of actual personalities are scarce.
The collector Robert Hatfield Ellsworth liked to surround himself with his favorite pieces scattered in his huge apartment in Manhattan. On the headboard of his bedroom, his preferred bronze greeted his awakening every morning. He named it his Yogi.
This statuette 32 cm high is the portrait of a sage seated in the lotus position. The wide open eyes indicate his will to communicate with his visitors and classifies him among the teachers. The smooth forehead without the third eye is confirming that the model was a human.
Several elements including the fleshy body and the dense and curly hair are reminiscent of Padampa Sangye. This important mahasiddha (great Buddhist adept) was born in South India and died 900 years ago after teaching perfection in Tibet for many years.
This bronze is estimated $ 1M for sale without reserves by Christie's in New York on March 17, lot 8. The subtitle of this lot in the catalog originates it in Tibet in the 11th or 12th century of our calendar, considering in fact that this figure is contemporary of the life of the sage or slightly later.
The collector Robert Hatfield Ellsworth liked to surround himself with his favorite pieces scattered in his huge apartment in Manhattan. On the headboard of his bedroom, his preferred bronze greeted his awakening every morning. He named it his Yogi.
This statuette 32 cm high is the portrait of a sage seated in the lotus position. The wide open eyes indicate his will to communicate with his visitors and classifies him among the teachers. The smooth forehead without the third eye is confirming that the model was a human.
Several elements including the fleshy body and the dense and curly hair are reminiscent of Padampa Sangye. This important mahasiddha (great Buddhist adept) was born in South India and died 900 years ago after teaching perfection in Tibet for many years.
This bronze is estimated $ 1M for sale without reserves by Christie's in New York on March 17, lot 8. The subtitle of this lot in the catalog originates it in Tibet in the 11th or 12th century of our calendar, considering in fact that this figure is contemporary of the life of the sage or slightly later.
Five Himalayan masterpieces from the Ellsworth Collection http://t.co/AhFhM0yAb5 #ArtDigest pic.twitter.com/28TWFu2r8l
— Christie's (@ChristiesInc) March 5, 20151193 A Kamakura Buddha
2008 SOLD for $ 14.4M including premium by Christie's
narrated in 2020
In 1185 CE the Kamakura period succeeds the Heian period. The aristocracy has lost power and the Buddhist figuration is transformed, for a more monumental and popular vision.
The top artists of this transition are Kokei and his son Unkei, who are from Nara and work for the main Japanese temples. Unkei began his career before 1176 as an apprentice to his father, whom he succeeded around 1195 as the schoolhead of the Kei family.
Their figures are made of wood, assembling many elementary parts with joinery techniques. Unkei departs from the Buddhist canon by making male figures of great expressive power. He also innovates by inserting crystals in the eyes. His statuettes are hollow to contain relics, often including a wooden plaque that identifies the artist and the date.
In 2000, in an antique shop somewhere in the Japanese countryside, a collector is astonished by a wooden figure 66 cm high, which he manages to buy. The piece does not have the weight of solid wood. It is gold lacquered with pigment conservation, and the jewelry ornaments are in hammered metal. It was probably taken out of a temple during the promotion of Shinto in the Meiji period.
Three years later, the curator of sculptures at the National Museum of Tokyo confirms that this piece perfectly matches Unkei's style. Because of its fairly large size, experts consider that it can correspond to a work by Unkei made in 1193 for a funeral memorial.
The figure was perfectly sealed and has not been disassembled. By X-ray inspection, three relics are identified in its cavity : the plaque, which could not be read, a five-stage crystal pagoda symbolizing the material elements, and a crystal ball.
It matches the iconography of Dainichi Nyorai who can be indifferently considered as a Buddha or a Bodhisattva. The gesture of two closed fists one above the other and joined by the index finger of the lower hand symbolizes the knowledge.
This Japanese Buddha was sold for $ 14.4M including premium by Christie's on March 18, 2008, lot 200.
The top artists of this transition are Kokei and his son Unkei, who are from Nara and work for the main Japanese temples. Unkei began his career before 1176 as an apprentice to his father, whom he succeeded around 1195 as the schoolhead of the Kei family.
Their figures are made of wood, assembling many elementary parts with joinery techniques. Unkei departs from the Buddhist canon by making male figures of great expressive power. He also innovates by inserting crystals in the eyes. His statuettes are hollow to contain relics, often including a wooden plaque that identifies the artist and the date.
In 2000, in an antique shop somewhere in the Japanese countryside, a collector is astonished by a wooden figure 66 cm high, which he manages to buy. The piece does not have the weight of solid wood. It is gold lacquered with pigment conservation, and the jewelry ornaments are in hammered metal. It was probably taken out of a temple during the promotion of Shinto in the Meiji period.
Three years later, the curator of sculptures at the National Museum of Tokyo confirms that this piece perfectly matches Unkei's style. Because of its fairly large size, experts consider that it can correspond to a work by Unkei made in 1193 for a funeral memorial.
The figure was perfectly sealed and has not been disassembled. By X-ray inspection, three relics are identified in its cavity : the plaque, which could not be read, a five-stage crystal pagoda symbolizing the material elements, and a crystal ball.
It matches the iconography of Dainichi Nyorai who can be indifferently considered as a Buddha or a Bodhisattva. The gesture of two closed fists one above the other and joined by the index finger of the lower hand symbolizes the knowledge.
This Japanese Buddha was sold for $ 14.4M including premium by Christie's on March 18, 2008, lot 200.
Wood Figure of Guanyin
2012 SOLD for € 9M including premium by Christie's
Link to catalogue.
