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  • Work in Progress

Lucio FONTANA (1899-1968)

Except otherwise stated, all results include the premium.

Intro

Lucio Fontana's Spatialism manifestos form the theoretical backbone of the Spazialismo (Spatialism) movement he founded in the late 1940s. These texts—written collaboratively with students, artists, and intellectuals—articulate a radical vision for art in the post-World War II era: one that transcends traditional painting and sculpture by integrating science, technology, space, time, movement, sound, and color into a unified, dynamic experience. Fontana sought to "open up" the artwork to real space and the cosmos, rejecting illusionistic representation in favor of actual spatial interventions (e.g., holes, slashes, neon, environments).
The manifestos evolved over a decade, growing more specific while maintaining core ideas: art must evolve with modern physics (relativity, atomic age), embrace new media (television, neon, radio), and create a synthesis of physical and mental elements for a "greater art" beyond the canvas.
1. Manifiesto Blanco (White Manifesto) – Buenos Aires, 1946This foundational text, drafted by Fontana with students at the Altamira Academy (Escuela de Altamira), was published in Buenos Aires shortly after WWII. It lays the groundwork for Spatialism without yet naming the movement.
Key points (from available English translations and excerpts):
  • Art is in a "dormant phase" and must evolve to reflect modern dynamism (post-war energy, scientific progress).
  • Traditional forms are insufficient; art needs to incorporate four-dimensionality (time + space).
  • Call for collaboration with scientists to discover "malleable substance full of light" and instruments for sounds enabling four-dimensional art.
  • Emphasis on synthesis: color (element of space), sound (element of time), movement (unfolding in space/time).
  • Vision of a "total art" that overcomes boundaries between disciplines, integrating reason and subconscious.
  • Repudiation of easel painting's illusory space; push for art that projects into real space via technology (neon, radio, television hinted at).
This manifesto anticipates Spatialism's core: art as cosmic, scientific, and immersive.
2. Primo Manifesto dello Spazialismo (First Spatialist Manifesto) – Milan, late 1947 / early 1948
Fontana's return to Italy; signed with Giorgio Kaisserlian, Beniamino Joppolo, Milena Milani, and others. Marks the official birth of the movement.
Key points:
  • Official launch of Spatialism as a group effort.
  • Renunciation of "familiar art forms" (traditional painting/sculpture as outdated).
  • Art must be based on the unity of time and space.
  • Embrace of modern technology and science to create new dimensions.
  • Early emphasis on breaking the picture plane to engage real space.
3. Secondo Manifesto dello Spazialismo (Second Spatialist Manifesto) – Milan, March 18, 1948Drafted by Antonino Tullier; signed by Fontana, Gianni Dova, Giorgio Kaisserlian, Beniamino Joppolo, and others.Key points:
  • Further insistence on overcoming traditional boundaries.
  • Art as an environment (precursor to Fontana's Ambienti Spaziali installations).
  • Call for artists to lead in scientific innovation and project emotions of color/plastic forms into space.
4. Manifesto Tecnico dello Spazialismo (Technical Manifesto of Spatialism) – Milan, September 27, 1951Read by Fontana at the 1st International Congress on the Proportion of the Arts (9th Milan Triennale). Considered the most important and programmatic.
Key points:
  • Explicit renunciation of past art forms.
  • Development of art based on unity of time and space.
  • Art as a "sum of physical elements: color, sound, movement, time, and space, brought together in a physical and mental whole."
  • Emphasis on technology (e.g., neon, television) to achieve new forms.
  • Theoretical justification for works like buchi (holes) and tagli (slashes): piercing the canvas creates actual space, not illusion.
5. Manifesto del Movimento Spazialista per la Televisione (Manifesto of the Spatialist Movement for Television) – Milan, May 17, 1952
Signed by Fontana and others; focuses on broadcasting as a medium.
​
Key points:
  • Use television to transmit "new forms of art based on the concepts of space."
  • Space understood from two viewpoints: cosmic/infinite and immediate/viewer interaction.
  • Art transmitted via mass media to reach broader audiences, synthesizing time/space in real-time.
Later Developments (1950s)Additional texts and talks (e.g., writings 1951–1952) reinforced ideas: no form can be truly spatial without rupture; art must tie into the cosmos's endless expansion.Overall SignificanceThe manifestos shift from visionary idealism (1946 White Manifesto) to practical/technical proposals (1951 Technical Manifesto), influencing Fontana's oeuvre: from buchi (1949 punctures) to tagli (1958+ slashes), neon environments, and spatial installations. They positioned Spatialism as a bridge between art and science in the atomic age—prefiguring installation art, conceptualism, and immersive experiences.

Concetto Spaziale - Buchi
​Intro

Lucio Fontana's Concetto Spaziale, Buchi (Spatial Concept, Holes) marks the groundbreaking beginning of his Spatialist revolution and the first major series in his lifelong exploration of space, infinity, and the dematerialization of art. Initiated in 1949 and continuing through the 1960s (with peaks in the 1950s), the Buchi series represents Fontana's radical act of puncturing the canvas to literally introduce real space and void into painting.
Key Characteristics
  • Technique: Fontana coated rectangular (or occasionally irregular) canvases with a smooth, vibrant monochrome layer of oil or synthetic paint (frequent colors include red, white, black, pink, yellow, or metallic tones). He then used an awl, nail, or similar tool to punch irregular holes (buchi) through the surface. The holes vary in size, depth, and density—often arranged in loose constellations, grids, spirals, or scattered patterns—creating a sense of cosmic randomness or ordered rhythm. Behind the canvas, black fabric or gauze was sometimes placed to deepen the shadowy void, emphasizing infinite depth.
  • Composition: Unlike the later precise slashes (tagli), the holes are spontaneous yet controlled, evoking stars, meteor impacts, or atomic particles. The monochrome field remains serene and uniform, contrasting with the violent perforations that rupture the picture plane.
  • Effect: By piercing the canvas, Fontana destroyed the illusion of flat, representational painting and opened a literal third dimension—real space and darkness—inviting viewers to peer into infinity. The act symbolized breaking through material limits to access the cosmic void, aligning with the Space Age's sense of boundless exploration.
Philosophical and Historical Context
The Buchi emerged directly from Fontana's Spatialism manifestos (starting 1946 in Argentina, refined in Italy post-1947). He sought an art suited to the atomic era—beyond earthly figuration, embracing technology, space travel, and the infinite. The holes were not destructive but generative: "I make holes; infinity passes through them; light passes through them, there is no need to paint." This gesture anticipated later works like the Tagli (slashes, from 1958 onward, often subtitled Attese) by introducing perforation as a means to transcend the canvas.
The series began experimentally in 1949 (initially conceived for light transmission in environments) and evolved: early pieces feature sparse holes; mid-1950s examples show denser patterns or metallic surfaces; some incorporate glitter or stones (pietre). It bridged to shaped canvases and the ovoid La Fine di Dio series (1963–64), where holes became more cosmic and irregular.
Comparison to Related Series
  • Vs. Concetto Spaziale, Attese (Tagli/Slashes): The Buchi (holes) are the precursor—multiple, scattered punctures vs. the later single or rhythmic vertical slashes. Holes evoke random cosmic events or constellations; slashes suggest a more deliberate, meditative "waiting" gesture and cleaner rupture. Both open real space, but Buchi feels more primal and explosive.
  • Vs. La Fine di Dio: The ovoid canvases with dense, irregular holes build on Buchi principles but add shaped support, glitter, and explicit cosmic/Genesis symbolism ("end of God" as liberation in infinite space).
Market and Cultural Significance
Buchi works are foundational to Fontana's oeuvre and highly collectible, especially large monochromes with striking patterns or rare colors. Auction results for prime 1950s examples often reach several million dollars/euros (e.g., red or white monochromes with dense holes fetching strong prices at Christie's/Sotheby's). They remain influential for conceptual art, performance gestures, and installations exploring materiality and space.
In essence, Concetto Spaziale, Buchi is Fontana's revolutionary declaration: art no longer imitates reality but becomes a portal to the infinite, where the void itself is the subject. This series launched his most enduring legacy—transforming destruction into creation and the canvas into a gateway to the cosmos.

1960 Concetto Spaziale - Buchi
​2022 SOLD for € 15M by Christie's

The horrors of war traumatized Burri and Fontana. The rebirth of civilization requires a new art, completely different. Independent of each other, the conceptions of these two artists pave the way for minimalism, arte povera and new developments in action painting.

From 1940 to 1947 the Argentinean-Italian sculptor Lucio Fontana teaches art in Buenos Aires. With some of his students, he prepares in 1946 the Manifesto Blanco which invites to the development of an art inspired by the space-time of the physicists to transcend painting, sculpture, poetry and music.

Back in Italy, Fontana eagerly manages to develop a style that matches his ideas. Under the Spazialismo wording, he explores as early as 1947 a resolutely minimalist abstract art, neither really a painting nor really a sculpture, which will lead him to state that he has discovered the cosmic dimension, an artistic representation of the infinity. A contemporary of Barnett Newman, he is also a predecessor of Yves Klein.

His first major innovation is perforation, which he applies to various monochrome media : paper, cardboard, canvas, terra cotta, metal. Under the lighting, the pattern of holes brings to the work a variable brightness which annihilates the support. The inlays in Murano glass, also used by the artist, bring a similar effect while adding colors. After preparatory drawings, Fontana punches the material in a very rapid succession of violent gestures. He added cuts (tagli) from 1958.

The generic title of his works, Concetto spaziale (space concept), brings together a variety of formats on which he materializes his research. Lacerations and holes are transforming a monochrome support into a sort of sculpture whose invisible reverse side expresses the beyond, impossible to reach.

Concetto spaziale indeed refers to the cosmic mystery. At that time astronautics exists only in the mind of von Braun. Much later Fontana will complacently let himself be considered as a visionary of the space conquest.

On October 4, 2019, Christie's sold for £ 3.7M a Concetto Spaziale made in 1954, lot 109. The steel sheet 60 x 100 cm is decorated with six undulating rows composed of ten to sixteen holes. The area with the holes is limited by a narrow line which is also visible in other works by the artist. As on a television screen, the viewer's gaze must not wander outward.

A large size oil on canvas 200 x 200 cm executed in 1960 was sold for € 15M by Christie's on October 20, 2022, lot 13. Its shimmering silver surface is punctured by swirling spirals of holes (buchi) looking like constellations.
A 1960 Concetto Spaziale from the Buchi sub-series was sold for £ 9.8M by Sotheby's on March 4, 2026, lot 26.

Compare with the Concetto Spaziale, another precursor to La Fine di Dio, : sold by Christie's in 2022.
​
The two Concetto Spaziale works by Lucio Fontana (1899–1968) in question are significant large-scale examples from his early 1960s period, often regarded as important precursors to his iconic La Fine di Dio (The End of God) series, which he began in 1963. The La Fine di Dio paintings represent a pinnacle of Fontana's Spatialist practice, featuring ovoid compositions with irregular holes puncturing monochromatic surfaces (often with added elements like glitter), symbolizing cosmic exploration, the Space Age, the end of traditional metaphysics/religion, and the infinite void beyond the canvas. These earlier works anticipate that series through their similar oval/hole arrangements, large scale, and exploration of perforation as a means to transcend the material picture plane.
Christie's, October 20, 2022 – Lot 13
  • Title: Concetto spaziale (sometimes listed without subtitle)
  • Year: 1960
  • Medium: Oil on canvas
  • Dimensions: Approximately 200 x 200 cm (about 78¾ x 78¾ in.)
  • Sale Result: Sold for €15,147,000 (approximately $14.8 million at the time, including buyer's premium)
  • Key Features: This work features a bold monochromatic surface (likely red or a vibrant hue, based on descriptions of similar 1960 buchi works) with a constellation of punched holes arranged in an elliptical/oval pattern. It belongs to Fontana's buchi (holes) series, where he punctured the canvas to create spatial depth and challenge traditional painting.
  • Significance as Precursor: The oval arrangement of holes directly foreshadows the elliptical "egg-like" or ovoid forms central to La Fine di Dio. In 1960, Fontana was experimenting with large-scale perforations in monochrome fields, laying groundwork for the more elaborate holes, cuts, and cosmic symbolism in the 1963–1964 series. Examples like this are explicitly noted in art historical contexts as anticipating La Fine di Dio through their genesis-like oval motifs and emphasis on void/space.
Sotheby's, March 4, 2026 – Lot 26
  • Title: Concetto spaziale
  • Year: 1960
  • Medium: Oil on canvas
  • Dimensions: 200 x 205 cm (78¾ x 80¾ in.)
  • Estimate: £8,500,000 – £12,000,000 (note: the auction is upcoming as of February 19, 2026, so no sale result yet)
  • Provenance: Galerie Alfred Schmela, Düsseldorf (acquired directly); Private Collection, Cologne (acquired 1963); by descent to the present owner.
  • Exhibition & Literature History: Extensively exhibited (e.g., Turin 1962, Bochum 1963, Düsseldorf 1967, Westkunst 1981, Krefeld 1994–95) and referenced in major catalogues raisonné by Enrico Crispolti (e.g., 1974, 1986, 2006 editions, catalogued as 60 O 49) and publications by critics like Michel Tapié and Yoshiaki Tono. Illustrated in color in several key texts.
  • Key Features: Incised signature and date '60' lower right; signed/titled/inscribed on reverse. Likely a monochrome canvas (typical of the period) with perforated holes in an oval configuration, consistent with the buchi phase. No specific color or exact hole pattern is detailed in the lot description, but its scale and composition align with precursors to La Fine di Dio.
  • Significance as Precursor: Like the Christie's example, this work's large format and oval hole placement serve as a bridge from Fontana's earlier punctured monochromes to the La Fine di Dio series. The strong exhibition history and Crispolti catalogue entry underscore its art-historical weight. It is part of a private German collection offering ("Beyond the Canvas: Masterpieces from a Private German Collection").
Comparison
  • Similarities:
    • Both are 1960 Concetto spaziale works from the buchi period, large-scale (around 200 cm square), oil on canvas, with signature incisions and oval/elliptical arrangements of holes.
    • They directly prefigure La Fine di Dio (1963–64): the oval hole patterns evoke cosmic eggs/genesis, symbolizing infinity and the "end of God" (i.e., outdated earthly paradigms in the Space Age). Art sources describe such 1960 works as anticipating the series' ovoid forms and philosophical depth.
    • Both are high-value market highlights, reflecting strong demand for Fontana's pre-La Fine di Dio large monochromes with holes.
  • Differences:
    • Sale Status & Pricing: The Christie's piece realized €15.1M in 2022 (strong result, likely above expectations for a pre-series work). The Sotheby's example carries a £8.5M–£12M estimate (roughly €10M–€14M), positioning it potentially lower or comparable depending on market conditions in 2026, though its superior provenance/exhibition history could drive it higher.
    • Provenance & History: Sotheby's has deeper, more documented European gallery/private lineage and extensive early exhibitions/literature citations (Crispolti CR no. 60 O 49). Christie's example's provenance is less publicly detailed in available records.
    • Potential Visual/Execution Nuances: Without side-by-side images, the exact hole density, canvas color (e.g., red vs. another monochrome), or subtlety of perforations may differ slightly, affecting visual impact and collector appeal. Both emphasize spatial rupture over Fontana's later slashes (tagli).
Overall, these two 1960 canvases stand as key transitional pieces in Fontana's evolution toward La Fine di Dio, bridging his hole-punctured monochromes to the series' more ambitious cosmic voids. The Christie's sale demonstrated robust market strength for such precursors, while the Sotheby's offering benefits from exceptional historical backing, making it a compelling comparable. Fontana's market remains strong for these early 1960s large-scale works, especially those with clear ties to his most celebrated series.

1963 Concetto Spaziale - La Fine di Dio
​Intro

The sub-series La Fine di Dio consists of 38 oil paintings made in 1963 and 1964 that mark the peak of the philosophical thought of Fontana. Its original name had been Le Ova in Italian and les Oeufs Célestes in French.

The canvas is cut in an oval shape whose standardized dimension of 178 x 123 cm is comparable to humans in its height. The water-painted monochrome surface is pierced with holes of various diameters whose disposition guides the imagination to a spiral galaxy or to the craters on a dry planet.


Following Nietzsche, Fontana does not really desire the death of God. He wants to be a keen interpreter. The end of God is not a death but an incapacity to reach him in the new understanding of the complexity of the egg and of the vastness of the cosmos, opening a post-theological era.

The oval shape is possibly expressing the nothingness, while mourning the unexpected early death of Piero Manzoni.


All paintings of La Fine di Dio are monochrome but they differ from one another in a wide range of colors. The holes are large or small, and their arrangement can be either as random as the craters of the moon or in an elegant form of constellations that bring some order to the chaos. They should be displayed together for understanding the whole mystical approach of the artist.

From one opus to another, the always monochrome color gradually leads the oval from the feeder egg to the planetary orbit. The more or less large and more or less spaced holes display the constitution or the explosion of the universe. 
Lucio Fontana's La Fine di Dio (The End of God) series (1963–1964) represents the pinnacle of his Spatialist practice and one of the most celebrated bodies of work in postwar Italian art. Created in the wake of the Space Age—particularly inspired by Yuri Gagarin's 1961 orbit and humanity's leap into cosmic exploration—the series embodies Fontana's vision of transcending traditional painting to access infinity, the void, and a new spiritual dimension.
Key Characteristics
  • Form: All works are executed on large, identically sized ovoid (egg-shaped) canvases, typically around 178 x 123 cm (70 x 48½ in.). The oval evokes universal symbols of creation, regeneration, birth, and the cosmos—echoing ancient myths, religious iconography (e.g., the egg as genesis), and even early theories of the universe's shape.
  • Technique: Fontana applied vibrant monochrome oil paint (often bold cadmium hues like yellow, pink, red, white, green, or bronze-like tones) to the shaped canvas. He then violently punctured the surface with irregular holes (buchi), sometimes deepened with incisions or gashes. These perforations are not random; they form rhythmic, constellation-like patterns that erupt from the picture plane. Some include glitter for cosmic sparkle or encrusted paint buildup around the edges of holes, giving a visceral, wound-like quality.
  • Effect: The holes pierce the canvas to reveal literal darkness behind, symbolizing portals to infinite space. This breaks the illusion of flat painting, inviting viewers into a multidimensional experience where matter dissolves into the void.
Philosophical and Historical Context
Fontana, founder of Spatialism (Manifesto del Movimento Spaziale, 1946 onward), sought an art for the atomic and space era—one that rejected earthly figuration and materialism. In interviews (e.g., with Carlo Cisventi, 1963), he described La Fine di Dio as signifying "the infinite, the inconceivable thing, the end of figuration, the principle of the void." The title provocatively declares the "end of God" not as atheism but as the obsolescence of traditional religious/metaphysical frameworks in a universe of billions of years and endless space. Humanity, reduced to "nothing" amid cosmic vastness, achieves liberation and purity—becoming spirit-like. The violent puncturing reflects human suffering in space (e.g., astronauts' physical strain) and cosmic catastrophe, yet the elegant oval form offers regeneration and calm.The series culminated Fontana's earlier explorations: from the Buchi (holes, starting 1949) and Tagli (slashes, mid-1950s) to precursors like the 1960 oval-holed Concetto Spaziale works. It was produced intensively over 18 months for exhibitions in Zurich, Milan (Galleria dell'Ariete, initially called "The Eggs"), and Paris (Galerie Iris Clert, "Les Oeufs célestes").
Scope and Rarity
The series comprises 38 paintings, all uniform in size but varying in color and hole patterns. Rare colors include only four or five in yellow (among the most coveted), five in white (with examples in Fondazione Prada, Milan, and Museum of Contemporary Art, Tokyo), and some with glitter (about ten). Many are in major museums (e.g., Centre Pompidou, Paris; Reina Sofía, Madrid) or prestigious private collections.
Market Significance
La Fine di Dio works command Fontana's highest prices, reflecting their status as his magnum opus. The auction record stands at around $29.2 million (a yellow example, Christie's New York, 2015). Recent sales include yellow pieces fetching $20–30 million estimates, with strong demand for vivid monochromes and glitter variants.
​
This series not only synthesizes Fontana's lifelong quest for spatial infinity but also anticipates expanded notions of art (e.g., influencing later discussions on sculpture and installation). It remains profoundly relevant: a cosmic meditation on human insignificance, technological awe, and the creative power of nothingness.

1
63 FD 3
2025 SOLD for $ 14.5M by Sotheby's

The third example in the listing of La Fine di Dio , 63 FD 3 had been photographed in Fontana's studio in Milan during its execution.

It is certainly one of the very first in the series. The holes bring a large area of shreds around the center of gravity of the umber painted oval. This violence may evoke the Big Bang of the universe, the explosion of the primordial egg. It is also one of the earliest examples that have been improved with glitter.

This oil on canvas was sold for $ 14.5M from a lower estimate of $ 12M by Sotheby's on May 15, 2025, lot 6. in the sale of the collection of Daniella Luxembourg.

2
​63 FD 16
2023 SOLD for $ 20.6M by Sotheby's

Five examples of La Fine di Dio were painted in a shimmering white, the symbol of purity. The thick impasto is pushed away on the edge of the holes, evoking the surface of the Moon of which the NASA was preparing a human landing.

63 FD 16 displays an overlap of two areas, the upper one with small holes and the middle one with big holes while the lower area is left blank white. This oil on oval canvas 178 x 123 cm was sold for $ 20.6M by Sotheby's on November 15, 2023, lot 131. Please watch the video shared by the auction house.

Lucio Fontana's "white slashes" refer primarily to his iconic Concetto spaziale, Attese (Spatial Concept, Waiting) series from the late 1950s onward, where he applied pristine white (or near-white) monochrome surfaces to canvas and then made deliberate, precise vertical or swooping incisions ("tagli" or cuts/slashes) with a sharp blade, such as a utility knife or Stanley knife. These works are among the purest and most meditative examples of his Spatialism (Spazialismo) movement, which he co-founded in the late 1940s through manifestos like the Manifiesto Blanco (White Manifesto, 1946).
Technique and Process
Fontana's method was meticulous and performative:
  • He prepared the canvas with a smooth, even layer of white paint (often water-based or oil, matte or slightly luminous for radiant effect).
  • While the paint was still wet or fresh, he made one or more clean, controlled slashes from top to bottom (or in rhythmic patterns) using a blade.
  • He gently pried the incisions open by hand to create subtle, organic edges (not jagged tears).
  • Black gauze or fabric was applied behind the canvas to back the cuts, creating a deep, shadowy void that appears infinite and mysterious—suggesting boundless space beyond the picture plane.
  • White was chosen deliberately as the "purest color, the least complicated, the easiest to understand"—conveying simplicity, luminosity, and infinite radiance without distraction from hue.
This contrasts with his colorful tagli (e.g., red or pink versions with many slashes), where white emphasizes purity and philosophical depth. The slashes are not random destruction but a single, decisive gesture—often leaving the canvas to "wait" (attese) until the artist felt the moment was right, as documented in photos by Ugo Mulas showing Fontana contemplating before cutting.
Meaning and Interpretation
The white slashes embody Fontana's core Spatialist philosophy: breaking the traditional two-dimensional illusion of painting to access real, infinite space and the fourth dimension (time/movement). The cuts:
  • Open the canvas to the viewer's space and beyond, blurring painting, sculpture, and architecture.
  • Evoke a void/abyss (black behind the white) symbolizing the infinite cosmos, existential depth, or even spiritual transcendence.
  • Create tension between surface (pristine white purity) and rupture (violent yet elegant gesture), inviting contemplation of presence/absence, fullness/emptiness.
  • Some interpretations see erotic or violent undertones (slashes as wounds or openings), though Fontana emphasized cosmic/infinite dimensions over bodily symbolism.
In white versions, the effect is hypnotic and sublime—pure light interrupted by darkness, evoking limitless space more directly than colored works. Fontana described white as achieving "pure philosophy" and radiant simplicity.
Context and Legacy
​
These white Attese works (1958–1968) evolved from his earlier buchi (holes/punctures, 1949 onward) but represent a more elegant, mature phase. They were groundbreaking in post-war art—challenging Abstract Expressionism's gestural emotion with conceptual precision and influencing minimalism, performance art, and installation (e.g., opening the picture plane to real space). Auction-wise, white tagli often fetch strong results for their rarity and purity (e.g., examples in major collections like Guggenheim, Albright-Knox, or Fondazione Prada).Cross-ref to Kusama context (from prior discussions): Like Kusama's white Infinity Nets (repetitive white loops for self-obliteration/infinity), Fontana's white slashes use white for purity and spatial infinity—but his is a single, decisive rupture vs. Kusama's obsessive buildup. Both explore infinity through surface disruption (Kusama via multiplication, Fontana via void), with white as a key medium for transcendence

3
​63 FD 22
​2015 SOLD for £ 16M by Sotheby's

Some examples of Concetto Spaziale - La Fine di Dio were painted in a deep black that is a direct evocation of the night sky.

The opus 63 FD 22 is pierced with large evenly spaced holes. Some large holes, but not all, are surrounded by a cohort of smaller holes forming the beginning of a spiral, like the birth of a subsystem ready for takeoff. 

​
It was sold for £ 16M by Sotheby's on October 15, 2015, lot 17.

After FD 22, 63 FD 23 is the next state of the cosmos, similar in design except that among the big holes only those in the center have survived, while the smaller holes now evenly punctuate the rest of the surface. They are thus revealed as the constellations that the previous phase had shown in their nascent state, according to the imagination of the artist. 
FD 23 was sold for £ 9M by Christie's on October 19, 2008, lot 11.

4
63 FD 24
2018 SOLD for £ 16.3M by Christie's

In 63 FD 24 the positioning of hollows is curvilinear, providing to this flat canvas the three-dimensional illusion of an egg, source and symbol of life. It is one of 10 examples of La Fine di Dio that have been improved with glitter.

It was sold by Christie's for $ 21M on November 12, 2013, lot 19, and for £ 16.3M on October 4, 2018, lot 115.

5
63 FD 30
​2008 SOLD for £ 10.3M by Sotheby's

63 FD 30 is the only example from La Fine di Dio that has been lavished with a golden glitter. These thousands of metallic facets provide a unique incandescent effect. The shadows from the holes and recessions are fixed in oil paint.

FD 30 was sold for £ 10.3M by Sotheby's on February 27, 2008, lot 16.

1964 Concetto Spaziale - La Fine di Dio
​Intro

The color helps to support the extent of knowledge from egg to cosmos. The egg is a symbol of birth and a perfect form that already inspired Brancusi. The bright yellow examples of the Fine di Dio are among the latest in the series, in 1964. The artist explores and maintains the splashes of his still wet paint when he introduces his piercing tool to expand the craters.

1
​64 FD 1
2024 SOLD for $ 23M by Sotheby's

The 64 FD 1, executed in 1964, is a bright yellow example with two sizes of punctures regularly positioned within the oval, with thick accumulations of impasto around each rupture.

It was sold for $ 23M by Sotheby's on May 13, 2024, lot 112. Please watch the video shared by the auction house.

2
​64 FD 5
​2015 SOLD for $ 29M by Christie's

64 FD 5 is the ultimate synthesis of La Fine di Dio is achieved by combining spiral or swirling patterns with a gold color surface, in three sizes of punctures.

​It was sold f
or $ 29M by Christie's on November 10, 2015, lot 15B.

1965 Concetto Spaziale - Attese
​Intro

Lucio Fontana's Concetto Spaziale, Attese (Spatial Concept, Waiting) refers to his most iconic and celebrated body of work: the Tagli (Cuts) series, produced primarily from 1958 to 1968. This cycle marks the height of Fontana's Spatialist philosophy, where he radically transformed painting by slashing the canvas to open literal access to infinite space beyond the picture plane.
Key Characteristics
  • Technique: Fontana applied a uniform layer of vibrant water-based paint (often vivid monochromes like red, white, pink, green, or black) to a rectangular canvas. Using a sharp utility knife, he made deliberate, vertical (and occasionally horizontal or diagonal) slashes (tagli), then gently pried the edges apart by hand to create elliptical openings. The canvas was typically backed with black gauze or fabric, which created a deep, shadowy void behind the cuts—enhancing the illusion of infinite depth and mystery.
  • Composition: The slashes vary in number (from one to over twenty in rare cases), length, curvature, and spacing. They are not chaotic but precisely controlled, evoking rhythm, tension, and serenity. The monochrome surface remains calm and meditative, contrasting with the violent yet elegant ruptures.
  • Effect: By literally cutting through the canvas, Fontana destroyed the traditional flat illusion of painting and introduced real three-dimensional space and time into the artwork. Viewers confront darkness and void, symbolizing cosmic infinity, the unknown, and a new dimension beyond material reality.
(Iconic red Concetto spaziale, Attese from 1965 with multiple vertical slashes, revealing the deep black void behind; the vibrant surface contrasts dramatically with the openings.)
Title and Meaning: "Attese" (Waiting/Expectation)
The subtitle Attese (plural of Attesa, meaning "waiting," "expectation," or "anticipation") is deeply poetic and futuristic. Fontana explained that the slashes were not impulsive destruction but the result of prolonged contemplation—he would leave a canvas hanging for weeks until the moment felt right to make the cuts. This "waiting" reflects:
  • The artist's patient expectation of the perfect gesture.
  • The viewer's anticipation of what lies beyond the canvas (infinite space, the cosmos).
  • A broader philosophical sense of humanity awaiting new frontiers in the Space Age, post-atomic era.
Fontana described the tagli as achieving "spatial calm, cosmic rigor, serenity in the infinite," stating he could go no further. The gesture is simultaneously destructive (breaking the picture plane) and creative (birthing new spatial possibilities).
Historical and Philosophical Context
Evolving from his earlier Buchi (holes, 1949 onward), the tagli series represented Fontana's most radical step in Spatialism. Influenced by the Space Race and technological optimism, he sought to merge art with science, erasing boundaries between painting, sculpture, and architecture. The cuts respond to human excitement over space exploration while evoking existential themes: the fragility of matter, the liberation from earthly limits, and the embrace of nothingness as pure potential.
​
The series spans about a decade, with thousands of works catalogued by Enrico Crispolti. It gained international acclaim, culminating in Fontana's Grand Prize for Painting at the 1966 Venice Biennale.(White monochrome Concetto spaziale, Attese with elegant, curving slashes; the pristine surface and precise cuts highlight Fontana's control and serenity.)
Market and Cultural Significance
Attese works are among Fontana's most sought-after, often fetching multimillion-dollar prices at auction. Top results include red examples exceeding $10–14 million (e.g., a 1965 panoramic red tagli at Sotheby's in 2015). Rarity increases with exceptional color (vivid reds or yellows), number of slashes, or personal inscriptions on the reverse (e.g., references to films like Antonioni's Red Desert, which inspired some dramatic pieces).
These works remain profoundly influential, symbolizing postwar modernism's shift toward conceptual and performative art. They anticipate later movements like Minimalism and Land Art by emphasizing gesture, materiality, and spatial experience over representation.
In summary, Concetto Spaziale, Attese is not mere abstraction—it's Fontana's definitive formula for transcending the canvas, inviting viewers into an endless, serene void where time, space, and consciousness expand.

1
​​2015 SOLD for $ 16M by Sotheby's

The film Deserto Rosso realized by his compatriot Antonioni is released in 1964. The director introduced in this work a strong aesthetic intent including saturated colors that contrast dramatically within a bleak surrounding industrial city.

Fontana watches the movie in Venice in 1965. He comes back to his studio with a renewed mystical impulse. The artist creates blade blows into the canvas as sharp as a stroke by a brush. Imitating the wall viewed in the film, Fontana slashes 24 vertical razor lines in parallel in a red painted canvas 65 x 200 cm. A few autograph words inscribed on the reverse are indicating the source of his inspiration.

This seminal artwork was sold for $ 16M by Sotheby's on November 11, 2015, lot 8. Please watch the video shared by the auction house.

For the artist, each incision strengthens his hope of attaining the knowledge. He gives the name of Attese (expectations) to this sub-series.

2
2015 SOLD for $ 16.4M by Christie's

Fontana lacerates with his cutter the canvases coated with a monochrome water paint. This is not a perforation because the sharpness of the gesture does not remove material. It is a gate that will open to mystic knowledge. He titles Concetto spaziale - Attese (Space concept - expectation) this important series which he will execute in hundreds of units until his death in 1968, varying the number and composition of the laceration and the monochrome pure color.

​The action of the knife becomes a reflex that allows longer, more straight and tighter slashes, always vertical or slightly leaning. The violence of the cut is a meticulously composed illusion. There is no blow. The original cut is enlarged with the edge of the knife.


The appreciation of an Attese depends on the complexity of the positioning of the lines which the perfect gesture of the artist's hand is reproducing flawless. When only one scar affects the canvas, the title becomes Attesa in the singular. A red Attesa 197 x 144 cm painted in 1965 was sold for £ 6.7M by Christie's on February 6, 2008, lot 22.

A red Attese 116 x 90 cm with a total of 14 cuts in two rows, 1965 water-paint on canvas made in 1965, was sold for $ 16.4M by Christie's from a lower estimate of $ 10M on May 11, 2015, lot 17 A (not accessible from the online catalogue).

​White is a symbol of purity and a specially effective background for the gestural dance of the cuts.

​A monochrome white Attese with twelve slightly oblique slashes in a row was sold for $ 12.8M by Sotheby's on November 15, 2021, lot 15.

This waterpaint on canvas 114 x 146 cm was executed in 1965. Fontana sometimes inscribed on the reverse a sentence marking his current occupation or interest. Here it reads "L'Ultima crono gela il Tour, primo Gimondi o Polidor ???", dating it exactly on Bastille day, 1965, when the Italian Felice Gimondi won the Tour de France in his first attempt, ahead of Raymond Poulidor.

A Concetto Spaziale - Attese 80 x 100 cm executed in 1965 in water-color white paint was sold for £ 8.4M by Sotheby's on February 10, 2015, lot 8. With 23 cuts spread in two rows, it is the most complex realization of the series. Fontana was aware that the success of this specimen was great, and he used it for the exceptional photographic report in which he unveiled the process of his creative act.

On 
March 6, 2018, Christie's sold for £ 8.7M a maximum sized Attese with 24 cuts in a single row, lot 17. This opus has some unique features. The matte white painted canvas is inserted into a black lacquered wood frame 68 x 203 x 5.5 cm which also includes an oblique bar. The glossy lacquer adds to the multidimensional illusion by reflecting the ambient room in the spirit of Pistoletto's mirror paintings.

Fontana commented his best works with an autograph inscription on the back side. He wrote about this one "Yesterday Tro-tro Klein visited me". Tro-tro is Klein's widow and Uecker's sister. Fontana has made a unique synthesis between his spatialism and the Zero Group's research on the expressive power of white monochromes.
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