Early Qing
See also : Chinese porcelain Qing porcelain Imperial seal Dragon Chinese calligraphy
Chronology : 1650-1659 18th century 1700-1709 1710-1719 1720-1729 1730-1739
Chronology : 1650-1659 18th century 1700-1709 1710-1719 1720-1729 1730-1739
The Hermit of Anhui
2021 SOLD for HK$ 128M including premium
In 1644 CE the fall of the Ming maddened the literati. The Qing are foreigners. What will happen with the Chinese cultural tradition based on the accumulation of styles and knowledge throughout the historical period ? Collusion with the new regime is unthinkable. Zhu Da and Shitao become Buddhist monks.
Jiang Tao participates in the Ming resistance in the south. In 1646, when the situation is desperate, he becomes a monk and seeks the Zen Buddhism in the mountains of Anhui, his native province. His monk name is Hongren meaning Vast Humanity. He will express the infinite tranquility of nature by taking as a master the artist Ni Zan of the later Yuan.
In 1836 CE a traveler found Hongren's abandoned tomb at the foot of a mountain in Anhui and restored it while replanting plum trees, the blossoms of which the hermit painter had so loved. A few months later, one of his friends, who was an antiquarian monk, bought in a shop an album signed and dedicated by Hongren. It is complete except for the last page of calligraphy and they are remounting it while adding colophons.
The 19 x 13 cm album is made up of ten leaves of paintings and nine leaves of calligraphy, plus the colophons. The paintings in inks and colors feature the mountains rising to the sky in the best Chinese pictorial tradition. The scenery includes a few houses but no mankind except for a fisherman in his boat in the third image. The line is thin, with a geometric simplification of the rocks. The calligraphy is a poem from the early Ming period by Shen Zhou. The terminus ante quem is the artist's death around 1664.
It is estimated HK $ 45M for sale by Sotheby's in Hong Kong on April 19, lot 3076. Please watch the video shared by the auction house.
Jiang Tao participates in the Ming resistance in the south. In 1646, when the situation is desperate, he becomes a monk and seeks the Zen Buddhism in the mountains of Anhui, his native province. His monk name is Hongren meaning Vast Humanity. He will express the infinite tranquility of nature by taking as a master the artist Ni Zan of the later Yuan.
In 1836 CE a traveler found Hongren's abandoned tomb at the foot of a mountain in Anhui and restored it while replanting plum trees, the blossoms of which the hermit painter had so loved. A few months later, one of his friends, who was an antiquarian monk, bought in a shop an album signed and dedicated by Hongren. It is complete except for the last page of calligraphy and they are remounting it while adding colophons.
The 19 x 13 cm album is made up of ten leaves of paintings and nine leaves of calligraphy, plus the colophons. The paintings in inks and colors feature the mountains rising to the sky in the best Chinese pictorial tradition. The scenery includes a few houses but no mankind except for a fisherman in his boat in the third image. The line is thin, with a geometric simplification of the rocks. The calligraphy is a poem from the early Ming period by Shen Zhou. The terminus ante quem is the artist's death around 1664.
It is estimated HK $ 45M for sale by Sotheby's in Hong Kong on April 19, lot 3076. Please watch the video shared by the auction house.
Kangxi - Blessing by the Son of Heaven
2016 SOLD for HK$ 93M including premium
The Kangxi emperor had a very high opinion of his political responsibilities. He was the only intercessor between the heaven and the people. His Qing dynasty was of Manchu origin and he had to maintain his authority against the ethnic Chinese. He succeeded marvelously since his reign combined with those of his son and his grandson assured peace and prosperity in an unprecedented effectiveness during more than hundred years.
Seals were used to improve the documents with the deep thinking of the emperor himself, so constituting a method to express and spread the imperial mottos. A politically important mark was the Jingtian Qinmin blessing : revere heaven and serve thy people. The emperor is not a despot. If he forgets his duty, he must be overthrown. Kangxi reigned during 61 years, from 1661 to 1722 CE.
Kangxi's Jingtian Qinmin seal was made for the use of the Qianqinggong, the Palace of Ultimate Purity within the Forbidden City. This is a monoxyle piece of sandalwood (tanxiangmu) 10 cm square surmounted by the a beast for a total height of 11 cm, a big size for any seal.
The bulky beast is imaginary, between pig and dog. It is quietly recumbent on the whole seal top and the nice caramel brown color of the wood makes it a sort of friendly pet, confirming that this emperor was more sympathetic than his successors.
This unique piece was sold for HK $ 93M including premium by Sotheby's in Hong Kong on April 6, 2016, lot 3101, and passed in the same auction room on April 22, 2021, lot 3602.
It is not sure if the Jingtian Qinmin was ever used by Kangxi for stamping a document. Its high importance was assessed posthumously. A replica of the inscription was made in jade in the very first year of the reign of Yongzheng with an entirely different finial. When Qianlong established the Kangxi Baosou displaying all the marks used by his grandfather, it appeared in the first position.
Seals were used to improve the documents with the deep thinking of the emperor himself, so constituting a method to express and spread the imperial mottos. A politically important mark was the Jingtian Qinmin blessing : revere heaven and serve thy people. The emperor is not a despot. If he forgets his duty, he must be overthrown. Kangxi reigned during 61 years, from 1661 to 1722 CE.
Kangxi's Jingtian Qinmin seal was made for the use of the Qianqinggong, the Palace of Ultimate Purity within the Forbidden City. This is a monoxyle piece of sandalwood (tanxiangmu) 10 cm square surmounted by the a beast for a total height of 11 cm, a big size for any seal.
The bulky beast is imaginary, between pig and dog. It is quietly recumbent on the whole seal top and the nice caramel brown color of the wood makes it a sort of friendly pet, confirming that this emperor was more sympathetic than his successors.
This unique piece was sold for HK $ 93M including premium by Sotheby's in Hong Kong on April 6, 2016, lot 3101, and passed in the same auction room on April 22, 2021, lot 3602.
It is not sure if the Jingtian Qinmin was ever used by Kangxi for stamping a document. Its high importance was assessed posthumously. A replica of the inscription was made in jade in the very first year of the reign of Yongzheng with an entirely different finial. When Qianlong established the Kangxi Baosou displaying all the marks used by his grandfather, it appeared in the first position.
> 1711 The Workshop of the Jesuits
2018 SOLD for HK$ 240M including premium
The Kangxi Emperor and King Louis XIV had similar ambitions. They decided in 1684 to share their scientific and cultural knowledge through Jesuits who accepted the customs of imperial China. The French were interested in brocades and chopsticks and the Chinese in using enamels to cover copper and glass.
The activity is developed in a workshop of the Forbidden City under the direct control of the emperor. A new glassmaker arrived in 1695 brings with him the enamels invented by Glauber to create splendid colors with colloidal gold. The glass pieces colored with the enamel of the foreigners (in Chinese: falangcai) serve as diplomatic gifts.
The potters of Jingdezhen were working with the limited color range of the wucai for a purpose of productivity. It was tempting to apply the new colors to the porcelain for bringing more luxury to the pieces for the personal use (yuzhi) of the emperor. Chinese craftsmen joined the Jesuits of the imperial workshop around 1711 to develop a mixed technology.
Chinese porcelain was unknown in Europe and the Jesuits considered it impossible to affix the enamel over the glaze. They were supplied from Jingdezhen with incompletely glazed pieces to paint the outside wall and the base with the colors unavailable at Jingdezhen. A second heating completed the process.
One of the rarest ground colors of the falangcai is a pink with colloidal gold. Two 14.7 cm diameter bowls, each one decorated with four lobed cartridges showing flowers in front of a blue sky, were probably made side by side. They carry the yuzhi mark of Kangxi. The floral themes are however different, attesting to a close cooperation between Chinese and European artists. The bowl kept at the National Palace Museum in Taipei follows the traditional Chinese auspices of the four seasons.
The other bowl is of European decoration, displaying flowers without symbolic meaning and a perspective effect that is not usual in traditional Chinese art. It will be sold by Sotheby's on April 3 in Hong Kong, lot 1. Please watch the short video shared by the auction house.
The yangcai will be the complete mastery of the falangcai process at Jingdezhen around the sixth year of the Yongzheng emperor, 1729 CE. The participation of foreigners will no longer be necessary.
The activity is developed in a workshop of the Forbidden City under the direct control of the emperor. A new glassmaker arrived in 1695 brings with him the enamels invented by Glauber to create splendid colors with colloidal gold. The glass pieces colored with the enamel of the foreigners (in Chinese: falangcai) serve as diplomatic gifts.
The potters of Jingdezhen were working with the limited color range of the wucai for a purpose of productivity. It was tempting to apply the new colors to the porcelain for bringing more luxury to the pieces for the personal use (yuzhi) of the emperor. Chinese craftsmen joined the Jesuits of the imperial workshop around 1711 to develop a mixed technology.
Chinese porcelain was unknown in Europe and the Jesuits considered it impossible to affix the enamel over the glaze. They were supplied from Jingdezhen with incompletely glazed pieces to paint the outside wall and the base with the colors unavailable at Jingdezhen. A second heating completed the process.
One of the rarest ground colors of the falangcai is a pink with colloidal gold. Two 14.7 cm diameter bowls, each one decorated with four lobed cartridges showing flowers in front of a blue sky, were probably made side by side. They carry the yuzhi mark of Kangxi. The floral themes are however different, attesting to a close cooperation between Chinese and European artists. The bowl kept at the National Palace Museum in Taipei follows the traditional Chinese auspices of the four seasons.
The other bowl is of European decoration, displaying flowers without symbolic meaning and a perspective effect that is not usual in traditional Chinese art. It will be sold by Sotheby's on April 3 in Hong Kong, lot 1. Please watch the short video shared by the auction house.
The yangcai will be the complete mastery of the falangcai process at Jingdezhen around the sixth year of the Yongzheng emperor, 1729 CE. The participation of foreigners will no longer be necessary.
1722 The Double Lotus
2019 SOLD for HK$ 87M including premium
During the 57th year of Kangxi, corresponding to 1718 CE, the workshops that produce the falangcai are changing their location in the imperial palace for reinforcing the direct control by the emperor.
Kangxi is acting at two key points, first to approve the piece in white porcelain provided by Jingdezhen, and then to accept the finished piece. For this emperor, technological development is more important than production and the falangcai bearing his mark are very rare. Most are marked Kangxi yuzhi meaning that they were made for the personal use of the emperor.
The falangcai is the "color of foreigners", following a technology transfer of European enamels on copper from 1693 CE. A quarter of a century later, European enamellers are still working side by side with Chinese artists, but the technology has already considerably changed, first because porcelain is foremost a Chinese specialty, then because the European colors did not reach the purity and the brightness required by the emperor.
The themes are mostly floral. A bowl decorated with flowers in a style inspired by European botanical books was sold for HK $ 240M including premium by Sotheby's on April 3, 2018. The flowers are displayed within four lobed cartridges on a pink background enhanced with colloidal gold.
At the end of his life, Kangxi needs a little calm that he finds in the contemplation of his lotus ponds. He follows for this flower the Confucianist interpretation evoking the simplicity and uprightness of a perfect gentleman. Able to simultaneously display buds, blooming flowers and seed pods, the lotus is also a symbol of past, present and future times.
During the 61st and final year of his reign matching 1722 CE, Kangxi admires a lotus bouquet in ink and colors which had been prepared at his request by the artist Jiang Tingxi. The bouquet includes among others a pink double lotus, symbol of harmony in the couple. The double lotus with two flower heads on a stem is a rarity of nature that gardeners cannot create artificially, just like the four-leaf clover.
A falangcai bowl 11 cm in diameter with the Kangxi yuzhi mark was certainly made in the follow of Kangxi's excitement for the lotus painting. The circumference of the bowl, unlike the bouquet, allows a scrolling observation. The flowers have a great similarity to the model and include three double lotuses. Realism is extreme, including aging leaf edges and holes made by insects.
The splendid colors are now completely differentiated from the enamels imported from Europe. The three basic colors are the rubyred used for the background, the white and the yellow. The rest of the palette, pink, blue and green, is obtained by chemical additions and mixtures.
This bowl was sold for HK $ 74M including premium by Sotheby's on April 8, 2013, lot 101. I had discussed it in this column before the sale. It will be sold by Christie's in Hong Kong on November 27, lot 2988.
Kangxi is acting at two key points, first to approve the piece in white porcelain provided by Jingdezhen, and then to accept the finished piece. For this emperor, technological development is more important than production and the falangcai bearing his mark are very rare. Most are marked Kangxi yuzhi meaning that they were made for the personal use of the emperor.
The falangcai is the "color of foreigners", following a technology transfer of European enamels on copper from 1693 CE. A quarter of a century later, European enamellers are still working side by side with Chinese artists, but the technology has already considerably changed, first because porcelain is foremost a Chinese specialty, then because the European colors did not reach the purity and the brightness required by the emperor.
The themes are mostly floral. A bowl decorated with flowers in a style inspired by European botanical books was sold for HK $ 240M including premium by Sotheby's on April 3, 2018. The flowers are displayed within four lobed cartridges on a pink background enhanced with colloidal gold.
At the end of his life, Kangxi needs a little calm that he finds in the contemplation of his lotus ponds. He follows for this flower the Confucianist interpretation evoking the simplicity and uprightness of a perfect gentleman. Able to simultaneously display buds, blooming flowers and seed pods, the lotus is also a symbol of past, present and future times.
During the 61st and final year of his reign matching 1722 CE, Kangxi admires a lotus bouquet in ink and colors which had been prepared at his request by the artist Jiang Tingxi. The bouquet includes among others a pink double lotus, symbol of harmony in the couple. The double lotus with two flower heads on a stem is a rarity of nature that gardeners cannot create artificially, just like the four-leaf clover.
A falangcai bowl 11 cm in diameter with the Kangxi yuzhi mark was certainly made in the follow of Kangxi's excitement for the lotus painting. The circumference of the bowl, unlike the bouquet, allows a scrolling observation. The flowers have a great similarity to the model and include three double lotuses. Realism is extreme, including aging leaf edges and holes made by insects.
The splendid colors are now completely differentiated from the enamels imported from Europe. The three basic colors are the rubyred used for the background, the white and the yellow. The rest of the palette, pink, blue and green, is obtained by chemical additions and mixtures.
This bowl was sold for HK $ 74M including premium by Sotheby's on April 8, 2013, lot 101. I had discussed it in this column before the sale. It will be sold by Christie's in Hong Kong on November 27, lot 2988.
#Bestof2019 This rare Kangxi falangcai ‘double lotus’ bowl, once owned by the legendary Chinese porcelain collector Robert Chang, sold for HK$87,200,000 in Hong Kong in November https://t.co/oEETFj8RDK pic.twitter.com/BAMaKjvv33
— Christie's (@ChristiesInc) December 28, 2019
1725 The Jade Seals of the Yongzheng Emperor
2015 SOLD for HK$ 105M including premium
The Yongzheng Emperor had an original and exquisite artistic taste. A eunuch serving as a majordomo transferred to the workshops the edicts by which the emperor expressed his desires. The records have been kept. Regarding the seals, an extreme accuracy in descriptions and sizes allows to attribute the pieces.
The 15th day of the 7th month of the third year of the reign, August 22, 1725 in our calendar, the eunuch commissions two white jade seals for the same inscription along with their boxes. Five days later a bronze prototype of the inscription is submitted to an inspection.
Both jade seals are completed in the next month, nine days apart one another. This great speed of execution is explained by the fact that the workshops had re-carved two ancient seals that the emperor himself had probably chosen in the imperial collection before issuing his order.
The smaller of the two seals, 5.5 x 5.6 cm, carved with a dragon in Yuan style, was sold for HK $ 35,4M including premium by Sotheby's on October 5, 2011.
The other seal, reworked from a Kangxi figure, is larger and more ambitious. 7.4 cm high on a square base 6.1 x 6.1 cm, it has the form of a rock on which a hornless dragon or chilong is reclining with a wide open mouth in a threatening attitude. The rock is flanked by eight other chi moving amidst clouds.
This seal is offered with its luxurious original box inlaid in ivory. It is estimated HK $ 30M for sale by Sotheby's in Hong Kong on April 7, lot 102.
Both seals discussed above are exceptional. Although Yongzheng has ordered more than two hundred seals during his short reign, only five have been made in jade.
The 15th day of the 7th month of the third year of the reign, August 22, 1725 in our calendar, the eunuch commissions two white jade seals for the same inscription along with their boxes. Five days later a bronze prototype of the inscription is submitted to an inspection.
Both jade seals are completed in the next month, nine days apart one another. This great speed of execution is explained by the fact that the workshops had re-carved two ancient seals that the emperor himself had probably chosen in the imperial collection before issuing his order.
The smaller of the two seals, 5.5 x 5.6 cm, carved with a dragon in Yuan style, was sold for HK $ 35,4M including premium by Sotheby's on October 5, 2011.
The other seal, reworked from a Kangxi figure, is larger and more ambitious. 7.4 cm high on a square base 6.1 x 6.1 cm, it has the form of a rock on which a hornless dragon or chilong is reclining with a wide open mouth in a threatening attitude. The rock is flanked by eight other chi moving amidst clouds.
This seal is offered with its luxurious original box inlaid in ivory. It is estimated HK $ 30M for sale by Sotheby's in Hong Kong on April 7, lot 102.
Both seals discussed above are exceptional. Although Yongzheng has ordered more than two hundred seals during his short reign, only five have been made in jade.
#HK #AuctionUpdate: 9 bidders, 14 mins: Imperial White Jade Yongzheng Yubi Zhi Bao Seal sells for HK$104.9m/US$13.5m pic.twitter.com/5p8ODk7WrO
— Sotheby's (@Sothebys) April 7, 2015Yongzheng - An Archaic Dragon
2019 SOLD for RMB 147M including premium
From the 6th year of his reign matching 1728 CE, the Yongzheng emperor managed a direct control over the production of imperial porcelain. Under the supervision of Superintendent Tang Ying, most of the traditional techniques were restarted and quickly raised to a new level of perfection.
On June 5 in Beijing, Poly sells as lot 5552 a magnificent vase 51 cm high with a round body and a thick neck which is a technological feat without any relationship with the new enamel paintings brought by the foreigners.
This piece flawlessly combines an underglaze in cobalt blue and a red copper glaze which nevertheless required an extremely dissimilar firing profile. The recipe was lost very soon afterward and the Qianlong emperor himself will not get comparable porcelains despite his insistence with the same Superintendent.
The bright red dragon wraps its sinuous body in the blue clouds, in a contrast of superb brilliance. The blue is made in several shades, matching the quality of the Xuande porcelain of the Ming. The glaze becomes invisible over blue and white.
The wide open mouth and the bulging eyes of the dragon express a great fury. This mythical animal has only three claws per leg and cannot be confused with a Qing imperial dragon.
It is a copy of the dragons drawn under the Southern Song dynasty by Chen Rong, assessing Yongzheng's care to promote the best from Chinese graphic art of all times. Copies on silk in the same style were executed in the same period.
Let us remind that a drawing 35 x 440 cm scrolling six dragons executed by Chen Rong in 1244 CE was sold for $ 49M including premium by Christie's on March 15, 2017.
On June 5 in Beijing, Poly sells as lot 5552 a magnificent vase 51 cm high with a round body and a thick neck which is a technological feat without any relationship with the new enamel paintings brought by the foreigners.
This piece flawlessly combines an underglaze in cobalt blue and a red copper glaze which nevertheless required an extremely dissimilar firing profile. The recipe was lost very soon afterward and the Qianlong emperor himself will not get comparable porcelains despite his insistence with the same Superintendent.
The bright red dragon wraps its sinuous body in the blue clouds, in a contrast of superb brilliance. The blue is made in several shades, matching the quality of the Xuande porcelain of the Ming. The glaze becomes invisible over blue and white.
The wide open mouth and the bulging eyes of the dragon express a great fury. This mythical animal has only three claws per leg and cannot be confused with a Qing imperial dragon.
It is a copy of the dragons drawn under the Southern Song dynasty by Chen Rong, assessing Yongzheng's care to promote the best from Chinese graphic art of all times. Copies on silk in the same style were executed in the same period.
Let us remind that a drawing 35 x 440 cm scrolling six dragons executed by Chen Rong in 1244 CE was sold for $ 49M including premium by Christie's on March 15, 2017.
Yongzheng - An Amphora for the Qing
2017 SOLD for HK$ 140M including premium
The Manchus who overthrew the Ming dynasty are foreigners. When their Qing dynasty is politically stabilized, they are paying an intense attention to relying on the whole of the more than four-thousand-year-old tradition of the Chinese empire. From the reign of Kangxi some workshops in Jingdezhen realize porcelain pieces imitating the antique.
Jingdezhen's chemists and thermal engineers are highly skilled and there is no question of going back to the ancient manufacturing processes. A special effort is made to improve the green glaze imitating the color and transparency of jade, which is named qingci in Chinese and celadon in Europe. During the reign of Yongzheng several hues of celadon glaze are listed.
An amphora vase bearing the imperial mark of Yongzheng appears as a culmination of that development. It was sold for HK $ 17.4M including premium by Christie's in Hong Kong on November 1, 2004, a very high price at that time for a monochrome porcelain, and returns in the same venue on May 31, lot 2888.
The shape of this vase 52 cm high imitates vessels made of metal or porcelain in the Tang period, which are no longer amphorae of the antique type since the pointed lower end used to catch the vessel in its lower part for pouring the liquid has been replaced by a usual flat base for installation. He retains from these Tang models the two lateral handles in the shape of dragons biting the rim. The ornament of the neck simulating bamboo rings is a reference to the Northern Song.
Celadon is also an ancient symbol reminding the development of that glaze in the Longquan kilns under the Southern Song dynasty. The bluish-green glaze of this amphora, thick and translucent and leveled in the recesses, is indeed an achievement directly attributable to the engineering of the Qing.
Please watch the video shared by Christie's.
Jingdezhen's chemists and thermal engineers are highly skilled and there is no question of going back to the ancient manufacturing processes. A special effort is made to improve the green glaze imitating the color and transparency of jade, which is named qingci in Chinese and celadon in Europe. During the reign of Yongzheng several hues of celadon glaze are listed.
An amphora vase bearing the imperial mark of Yongzheng appears as a culmination of that development. It was sold for HK $ 17.4M including premium by Christie's in Hong Kong on November 1, 2004, a very high price at that time for a monochrome porcelain, and returns in the same venue on May 31, lot 2888.
The shape of this vase 52 cm high imitates vessels made of metal or porcelain in the Tang period, which are no longer amphorae of the antique type since the pointed lower end used to catch the vessel in its lower part for pouring the liquid has been replaced by a usual flat base for installation. He retains from these Tang models the two lateral handles in the shape of dragons biting the rim. The ornament of the neck simulating bamboo rings is a reference to the Northern Song.
Celadon is also an ancient symbol reminding the development of that glaze in the Longquan kilns under the Southern Song dynasty. The bluish-green glaze of this amphora, thick and translucent and leveled in the recesses, is indeed an achievement directly attributable to the engineering of the Qing.
Please watch the video shared by Christie's.
#AuctionUpdate This incredibly rare Yongzheng-period celadon-glazed amphora just sold for US$18,129,688 in HK https://t.co/7B1k4RqKrU pic.twitter.com/5GkAzM45fT
— Christie's (@ChristiesInc) May 31, 2017
1731 The Eternal Governance of the Yongzheng Emperor
2015 SOLD for HK$ 90M including premium
Chinese porcelain is experiencing a restart of its development during the Kangxi period with the use of enamel painting. Multicolored pieces were already spectacular under the Ming but the new technique named falangcai enables to replace pure colors by exquisite shades highly appealing to Chinese taste.
The appointment by the Yongzheng emperor in the sixth year of his reign of Tang Ying as superintendent of the workshops of Jingdezhen is one of the most outstanding events in art history, paving the way for a total diversification of Chinese porcelain in terms of shapes, themes, colors, sizes, either imitating the antique or bringing some wonderful innovation.
The palette of colors becomes complete with the control of pink, happening around that time. This culmination of falangcai is the yangcai, often referred as famille rose. The yangcai invites the artists to express all the delicate shades of peach blossoms, a symbol of happy longevity, and to improve the velvety look of the ripe fruit.
On April 7 in Hong Kong, Sotheby's sells a pair of peach bowls,lot 112 estimated HK $ 40M. Each piece 13 cm in diameter is decorated with auspicious symbols. This pair with the mark of Yongzheng was probably made for the celebration of a birthday of the emperor himself. The six peaches and five bats on each bowl bring the most pleasant greetings to the emperor.
The branch with fruit, leaves and two shades of flowers begins at the base and extends over the entire inner surface without being interrupted through the rim of the bowl, offering a full size picture whatever the angle at which the piece is held.
This sensational feature meets a specific theme request by the emperor, recorded on the registers of the imperial workshops on the 19th day of the 4th month of the ninth year of Yongzheng, 1731 in our calendar. The long branch is named changzhi which is homophonic to the other meaning of Eternal Governance.
Yongzheng died four years later. The pair of Yongzheng yangcai changzhi bowls for sale by Sotheby's is extremely rare, as only five other pairs and a single bowl are recorded. Two of the five pairs are separated.
The appointment by the Yongzheng emperor in the sixth year of his reign of Tang Ying as superintendent of the workshops of Jingdezhen is one of the most outstanding events in art history, paving the way for a total diversification of Chinese porcelain in terms of shapes, themes, colors, sizes, either imitating the antique or bringing some wonderful innovation.
The palette of colors becomes complete with the control of pink, happening around that time. This culmination of falangcai is the yangcai, often referred as famille rose. The yangcai invites the artists to express all the delicate shades of peach blossoms, a symbol of happy longevity, and to improve the velvety look of the ripe fruit.
On April 7 in Hong Kong, Sotheby's sells a pair of peach bowls,lot 112 estimated HK $ 40M. Each piece 13 cm in diameter is decorated with auspicious symbols. This pair with the mark of Yongzheng was probably made for the celebration of a birthday of the emperor himself. The six peaches and five bats on each bowl bring the most pleasant greetings to the emperor.
The branch with fruit, leaves and two shades of flowers begins at the base and extends over the entire inner surface without being interrupted through the rim of the bowl, offering a full size picture whatever the angle at which the piece is held.
This sensational feature meets a specific theme request by the emperor, recorded on the registers of the imperial workshops on the 19th day of the 4th month of the ninth year of Yongzheng, 1731 in our calendar. The long branch is named changzhi which is homophonic to the other meaning of Eternal Governance.
Yongzheng died four years later. The pair of Yongzheng yangcai changzhi bowls for sale by Sotheby's is extremely rare, as only five other pairs and a single bowl are recorded. Two of the five pairs are separated.
#AuctionUpdate: Top prices for Chinese Works Of Art continue with two HK$89.8m/US$11.6m Famille-Rose 'Peach' Bowls pic.twitter.com/dKTQyI6v78
— Sotheby's (@Sothebys) April 7, 2015Yongzheng - Perfection of a Cloisonné
2010 SOLD 130 MHK$ including premium
A masterpiece is for sale by Christie's in Hong Kong on December 1.
The technique of cloisonné enamel was used to create realistic figures often intended as candle holder or as censer. Our exceptional pair of double imperial Chinese cranes belongs to the latter category.
Both elements show the same scene. As it is often the case, they are inverted with respect to each other. On each one, the larger bird, straight legs, sinuous neck, holds in its raised beak a twig of peach with two fruits. More flexible, the smaller bird has slightly bent legs.
The elegance of the cranes, the fineness of the cloisonné and the large size, 1.45 m, are making this pair to be considered as highly exceptional. The estimate is not published in the catalog, but the press release told that the auction house expects in excess of HK $ 120M.
Of course, this representation is full of symbols. The red-capped crane, valued for its longevity, means harmony and peace. The exceptional presence of a smaller bird beside the main figure shows a filial piety. We would like to see it as a tribute by Prince Hongli, the future Emperor Qianlong, to his father Yongzheng in whose reign this perfect artwork was made.
The technique of cloisonné enamel was used to create realistic figures often intended as candle holder or as censer. Our exceptional pair of double imperial Chinese cranes belongs to the latter category.
Both elements show the same scene. As it is often the case, they are inverted with respect to each other. On each one, the larger bird, straight legs, sinuous neck, holds in its raised beak a twig of peach with two fruits. More flexible, the smaller bird has slightly bent legs.
The elegance of the cranes, the fineness of the cloisonné and the large size, 1.45 m, are making this pair to be considered as highly exceptional. The estimate is not published in the catalog, but the press release told that the auction house expects in excess of HK $ 120M.
Of course, this representation is full of symbols. The red-capped crane, valued for its longevity, means harmony and peace. The exceptional presence of a smaller bird beside the main figure shows a filial piety. We would like to see it as a tribute by Prince Hongli, the future Emperor Qianlong, to his father Yongzheng in whose reign this perfect artwork was made.
1736 The Celadon Dragons
2014 SOLD for HK$ 94M including premium
When the Song authorized the porcelain as an imperial ware, a special effort was made to develop a glaze whose beauty can be compared to jade. By reducing the flow of air while cooking, Song potters pushed celadon to perfection.
Several centuries pass. The many workshops in Jingdezhen offer the best of Chinese porcelain, with the protection and soon the enthusiasm of the Qing emperors.
In the sixth year of his reign, Yongzheng appointed Tang Ying as Superintendent of Jingdezhen imperial works. Encouraged cleverly during the two decades of the ministry of Tang Ying, the Chinese porcelain reached its peak, combining the rediscovery of ancient techniques, the experimenting with new cookings, as well as the full range of traditional and new shapes and themes.
A large monochrome celadon jar of 34 cm for sale by Sotheby's in Hong Kong on October 8, lot 3901, meets all these characteristics. This exceptional porcelain is expected beyond HK $ 80 million according to the press release.
The technique optimizing celadon was rediscovered after being lost since the Song. The theme with two dragons flying in a tight pattern of flames and clouds was not so lively before the Qing. Its high relief carving including the emergence of the muzzles is stunning, creating in the round a real three-dimensional scene.
A dragon is in a slightly dominant attitude relative to the other one. Both are imperial in the five fingered variant. They probably represent the emperor and his heir, same as the pairs of cranes in cloisonne from the same time that symbolized Yongzheng and his son Honli, the future Qianlong.
The jar does not bear the imperial mark of Yongzheng but of Qianlong. It was probably made in the period of transition between the two reigns, around 1736 of our calendar, the 14th and final year of Yongzheng.
Several centuries pass. The many workshops in Jingdezhen offer the best of Chinese porcelain, with the protection and soon the enthusiasm of the Qing emperors.
In the sixth year of his reign, Yongzheng appointed Tang Ying as Superintendent of Jingdezhen imperial works. Encouraged cleverly during the two decades of the ministry of Tang Ying, the Chinese porcelain reached its peak, combining the rediscovery of ancient techniques, the experimenting with new cookings, as well as the full range of traditional and new shapes and themes.
A large monochrome celadon jar of 34 cm for sale by Sotheby's in Hong Kong on October 8, lot 3901, meets all these characteristics. This exceptional porcelain is expected beyond HK $ 80 million according to the press release.
The technique optimizing celadon was rediscovered after being lost since the Song. The theme with two dragons flying in a tight pattern of flames and clouds was not so lively before the Qing. Its high relief carving including the emergence of the muzzles is stunning, creating in the round a real three-dimensional scene.
A dragon is in a slightly dominant attitude relative to the other one. Both are imperial in the five fingered variant. They probably represent the emperor and his heir, same as the pairs of cranes in cloisonne from the same time that symbolized Yongzheng and his son Honli, the future Qianlong.
The jar does not bear the imperial mark of Yongzheng but of Qianlong. It was probably made in the period of transition between the two reigns, around 1736 of our calendar, the 14th and final year of Yongzheng.
