15th Century
See also : China Early Ming Later Ming Chinese porcelain Ming porcelain Ancient sculpture Textiles Chinese calligraphy Religious texts Ancient painting Renaissance The Man Christianity Italy II Italian painting 1280-1700 Buddhism Bird Dragon
The Buddhist Legitimacy of the Yongle Emperor
2014 SOLD for HK$ 350M including premium
Hongwu had founded the Ming Dynasty by relying upon Buddhist sects. His fourth son, the Prince of Yan, was an able and competent general. Too competent indeed : the old emperor found a subterfuge for removing him from the rule of succession.
The Prince took power in a coup four years later, 1402 in our calendar. His nephew, who perished in the fire of the imperial palace after having revived the feudal war, was scholar minded and supported by the Confucians. The new emperor erased from the annals the reign of his predecessor of whom he massacred the followers, took the name Yongle meaning Perpetual Happiness and immediately began to prepare for the transfer of the capital from Nanking to Beijing.
The ambitious Yongle could not appear as a usurper : he offered to himself a Buddhist legitimacy. He invited the Karmapa, who was one of the most important sages of Tibetan Buddhism and got his power through reincarnation.
The trip of the Karmapa from Tibet to Nanking lasted four years, during which Yongle organized the Buddhist tribute to his deceased parents and prepared lavish gifts. The stories of miracles performed by the Karmapa were propagated and contributed effectively to assure the power of Yongle, now firmly established as Hongwu's heir.
On November 26 in Hong Kong, Christie's sells a wonderful silk thangka embroidered with silk and gold threads, lot 3001. This monumental piece 3.35 x 2.13 m is in perfect condition with bright colors of great beauty.
According to the concerns of Yongle, its theme is the victory over death. The central character with a bright red head is Raktayamari, the Conqueror of Death, who embraces his wife and mercilessly tramples the blue body of Yama the Lord of Death lying on the back of a buffalo. The top and bottom of the image display some deities inviting to Buddhist devotion.
This piece includes the presentation mark of Yongle. The existence of two thangkas of same quality in a monastery in Lhasa along with the fact that the thangka for sale was in Sikkim in the 1940s reinforces the assumption that it had actually accompanied the Karmapa in his return trip.
I invite you to play the video shared by Christie's:
The Prince took power in a coup four years later, 1402 in our calendar. His nephew, who perished in the fire of the imperial palace after having revived the feudal war, was scholar minded and supported by the Confucians. The new emperor erased from the annals the reign of his predecessor of whom he massacred the followers, took the name Yongle meaning Perpetual Happiness and immediately began to prepare for the transfer of the capital from Nanking to Beijing.
The ambitious Yongle could not appear as a usurper : he offered to himself a Buddhist legitimacy. He invited the Karmapa, who was one of the most important sages of Tibetan Buddhism and got his power through reincarnation.
The trip of the Karmapa from Tibet to Nanking lasted four years, during which Yongle organized the Buddhist tribute to his deceased parents and prepared lavish gifts. The stories of miracles performed by the Karmapa were propagated and contributed effectively to assure the power of Yongle, now firmly established as Hongwu's heir.
On November 26 in Hong Kong, Christie's sells a wonderful silk thangka embroidered with silk and gold threads, lot 3001. This monumental piece 3.35 x 2.13 m is in perfect condition with bright colors of great beauty.
According to the concerns of Yongle, its theme is the victory over death. The central character with a bright red head is Raktayamari, the Conqueror of Death, who embraces his wife and mercilessly tramples the blue body of Yama the Lord of Death lying on the back of a buffalo. The top and bottom of the image display some deities inviting to Buddhist devotion.
This piece includes the presentation mark of Yongle. The existence of two thangkas of same quality in a monastery in Lhasa along with the fact that the thangka for sale was in Sikkim in the 1940s reinforces the assumption that it had actually accompanied the Karmapa in his return trip.
I invite you to play the video shared by Christie's:
The Yongle Mark on a Buddhist Figure
2013 SOLD 236 MHK$ including premium
Yongle, the third emperor of the Ming Dynasty, is one of the most remarkable of all the emperors of China. A formidable autocrat and an uncompromising military, he was however a protector of all cultural trends and all religions of China.
At the beginning of his reign, 600 years ago, his sympathy for Buddhism is clearly stated. Relying on a meeting with an important Tibetan scholar, it is accompanied by the announcement of miracles.
Nothing is simple with the Yongle emperor. His personal preference went certainly to Confucianism, and such a pro-Buddhist movement could be a strategy to reduce the influence of the Yuan.
During his reign, the massive gilded bronze statues reach a perfection of form, proportions and beauty of attitudes. This peak of Chinese Buddhist art will continue into the reign of Xuande.
On October 8 in Hong Kong, Sotheby's sells a statue 55 cm high with the mark of Yongle. The absence of color traces goes against the Tibetan tradition and suggests that this Buddha was designed for the use of the imperial court.
Seated on a double lotus, Shakyamuni Buddha displays an attitude of complete serenity. His eyelids are closed despite the temptation from the demons in the last events preceding his enlightenment. A hand towards the ground shows that he does not forget the realities.
Here is the link to the catalog. The estimate beyond HK$ 50M has been indicated in the press release of August 28.
POST SALE COMMENT
Buddha had all the qualities, and it is the same for this statue: beauty of carving and gilding, perfect expression, important period. It was sold for HK $ 236M including premium.
At the beginning of his reign, 600 years ago, his sympathy for Buddhism is clearly stated. Relying on a meeting with an important Tibetan scholar, it is accompanied by the announcement of miracles.
Nothing is simple with the Yongle emperor. His personal preference went certainly to Confucianism, and such a pro-Buddhist movement could be a strategy to reduce the influence of the Yuan.
During his reign, the massive gilded bronze statues reach a perfection of form, proportions and beauty of attitudes. This peak of Chinese Buddhist art will continue into the reign of Xuande.
On October 8 in Hong Kong, Sotheby's sells a statue 55 cm high with the mark of Yongle. The absence of color traces goes against the Tibetan tradition and suggests that this Buddha was designed for the use of the imperial court.
Seated on a double lotus, Shakyamuni Buddha displays an attitude of complete serenity. His eyelids are closed despite the temptation from the demons in the last events preceding his enlightenment. A hand towards the ground shows that he does not forget the realities.
Here is the link to the catalog. The estimate beyond HK$ 50M has been indicated in the press release of August 28.
POST SALE COMMENT
Buddha had all the qualities, and it is the same for this statue: beauty of carving and gilding, perfect expression, important period. It was sold for HK $ 236M including premium.
Yongle - A Masculine Yongle Meiping
2011 SOLD 168 MHK$ including premium
Yongle, the third Ming emperor, reigned 600 years ago. In porcelain, the cobalt blue on a white background was already reaching a high level of perfection, and the Meiping shape was fashionable for the vases.
Porcelain is an art that invites the touch, and the curves of the Meiping with their bulging under the collar have a sensual intent. The large vase, 36 cm high, for sale by Sotheby's in Hong Kong on October 5, is more masculine in its massive form. Its fine decoration is classic : branches bearing fruit.
It is the star lot of the second sale of the prestigious Meiyintang collection. It is estimated HK $ 80M, and illustrated at the top of the left column in the article shared by ARTINFO.
The first Meiyintang sale, on April 7, included some very beautiful pieces, but buyers were confused by the process for guarantee of payment requested by the auction house. The two top lot, the Qianlong vase with pheasants and a bowl with melon vines from Chenghua time, had to wait the post-sale for finding a buyer, at 200 and 90 MHK$ respectively.
The next sale will be a good test for this exciting market.
POST SALE COMMENT
It is a glorious day for the Ming porcelain. This large size vase was sold HK$ 168M including premium.
Porcelain is an art that invites the touch, and the curves of the Meiping with their bulging under the collar have a sensual intent. The large vase, 36 cm high, for sale by Sotheby's in Hong Kong on October 5, is more masculine in its massive form. Its fine decoration is classic : branches bearing fruit.
It is the star lot of the second sale of the prestigious Meiyintang collection. It is estimated HK $ 80M, and illustrated at the top of the left column in the article shared by ARTINFO.
The first Meiyintang sale, on April 7, included some very beautiful pieces, but buyers were confused by the process for guarantee of payment requested by the auction house. The two top lot, the Qianlong vase with pheasants and a bowl with melon vines from Chenghua time, had to wait the post-sale for finding a buyer, at 200 and 90 MHK$ respectively.
The next sale will be a good test for this exciting market.
POST SALE COMMENT
It is a glorious day for the Ming porcelain. This large size vase was sold HK$ 168M including premium.
1430 Imperial Wisdom
2018 SOLD for HK$ 240M including premium
The calligraphy of the Sutras of Mahayana Buddhism is an act of piety welcomed for education and enlightenment. When the patron or the user is an emperor, the manuscript reaches a luxury unmatched in its class.
A gold ink on dark blue paper is sumptuous. A Lotus Sutra handwritten in 1345 CE for the education of a child emperor of Korea was sold for HK $ 31.6M including premium by Sotheby's on May 30, 2016. The lot consisted of seven big albums.
Buddhism is essential for the consolidation of the Ming dynasty. After the death of the warrior emperor Yongle, his Buddhist advisers organize a period of peace. The very short reign of the Hongxi emperor initiates the necessary reforms. His son the Xuande emperor can satisfy his artistic talents and grant to Buddhism a preference devoid from political intents.
During the fifth year of his reign, 1430 CE, Xuande commissioned an Elder of the State named Huijin to calligraphy four great Sutras. The paper is covered with dark indigo ink mixed with goat brain. This thick, brilliant and strong layer allows the gold to stay on the surface without diffusing into the paper fibers. This biological constituent is an emulsifier similar to egg white in the tempera paint.
All the four Sutras are realized. Two are kept at the National Palace Museum in Taipei. The third was probably early lost in a fire after being presented to a monastery founded with Xuande's sponsorship.
Two cases containing five consecutive albums each from the Sutra of transcendent wisdom or prajnaparamita have survived. In addition to the calligraphy, the work includes illustrations in thin gold lines of Buddhist, imperial and esoteric figures including Buddhas, dragons and demons. This set will be sold by Sotheby's in Hong Kong on April 3, lot 101. The rest of this very long Sutra is lost.
Please watch the video shared by Sotheby's.
A gold ink on dark blue paper is sumptuous. A Lotus Sutra handwritten in 1345 CE for the education of a child emperor of Korea was sold for HK $ 31.6M including premium by Sotheby's on May 30, 2016. The lot consisted of seven big albums.
Buddhism is essential for the consolidation of the Ming dynasty. After the death of the warrior emperor Yongle, his Buddhist advisers organize a period of peace. The very short reign of the Hongxi emperor initiates the necessary reforms. His son the Xuande emperor can satisfy his artistic talents and grant to Buddhism a preference devoid from political intents.
During the fifth year of his reign, 1430 CE, Xuande commissioned an Elder of the State named Huijin to calligraphy four great Sutras. The paper is covered with dark indigo ink mixed with goat brain. This thick, brilliant and strong layer allows the gold to stay on the surface without diffusing into the paper fibers. This biological constituent is an emulsifier similar to egg white in the tempera paint.
All the four Sutras are realized. Two are kept at the National Palace Museum in Taipei. The third was probably early lost in a fire after being presented to a monastery founded with Xuande's sponsorship.
Two cases containing five consecutive albums each from the Sutra of transcendent wisdom or prajnaparamita have survived. In addition to the calligraphy, the work includes illustrations in thin gold lines of Buddhist, imperial and esoteric figures including Buddhas, dragons and demons. This set will be sold by Sotheby's in Hong Kong on April 3, lot 101. The rest of this very long Sutra is lost.
Please watch the video shared by Sotheby's.
Xuande - The Blue Fishes
2017 SOLD for HK$ 230M including premium
When the emperor himself encouraged the development of porcelain techniques, the ingenuity of the Jingdezhen potters no longer had any limits. The reign of Xuande, the fifth emperor of the Ming dynasty, is one of those golden ages with spectacular progress for blue and red under glaze.
The red is still difficult to achieve and its drawing remains limited to massive silhouettes of fish or fruit. At the same time the cobalt blue is obtained in a series of tones which enable subtle contrasts. The quality of the Xuande blue and white will never be surpassed.
The sharpness of the blue drawing becomes exceptional but the iconography remains traditional. The wall of a bowl is read like a paper ink drawing being gradually unrolled. The theme of fishes moving at mid-depth amidst the aquatic weeds of a pond is well suited to such achievements.
On April 5 in Hong Kong, Sotheby's sells at lot 101 a bell-shaped bowl on that theme, 23 cm in diameter, with a ultimate refinement : it is lobed in ten sections down to the base which is also lobed in the extension. The goal is an unprecedented visual effect : the unfolding of the image before the eyes gives the impression of a gentle movement of the fish.
The lobes are not new in Chinese porcelain : washers or saucers lobed for imitating a flower had been a specialty of the fabulous Ru kilns at the end of the Northern Song dynasty.
A piece as deep as that lobed fish bowl is a technical feat : no other specimen of this form and visual effect has surfaced in such a large size. Two smaller bowls were identified in an ancient inventory of the Taipei Museum. Waste from an even smaller discarded piece was found in Jingdezhen.
It is difficult to estimate the price of such a rarity that reaches the extreme limits of the technologies known under the early Ming. The press release of March 8 hopes a result beyond HK $ 100M.
The red is still difficult to achieve and its drawing remains limited to massive silhouettes of fish or fruit. At the same time the cobalt blue is obtained in a series of tones which enable subtle contrasts. The quality of the Xuande blue and white will never be surpassed.
The sharpness of the blue drawing becomes exceptional but the iconography remains traditional. The wall of a bowl is read like a paper ink drawing being gradually unrolled. The theme of fishes moving at mid-depth amidst the aquatic weeds of a pond is well suited to such achievements.
On April 5 in Hong Kong, Sotheby's sells at lot 101 a bell-shaped bowl on that theme, 23 cm in diameter, with a ultimate refinement : it is lobed in ten sections down to the base which is also lobed in the extension. The goal is an unprecedented visual effect : the unfolding of the image before the eyes gives the impression of a gentle movement of the fish.
The lobes are not new in Chinese porcelain : washers or saucers lobed for imitating a flower had been a specialty of the fabulous Ru kilns at the end of the Northern Song dynasty.
A piece as deep as that lobed fish bowl is a technical feat : no other specimen of this form and visual effect has surfaced in such a large size. Two smaller bowls were identified in an ancient inventory of the Taipei Museum. Waste from an even smaller discarded piece was found in Jingdezhen.
It is difficult to estimate the price of such a rarity that reaches the extreme limits of the technologies known under the early Ming. The press release of March 8 hopes a result beyond HK $ 100M.
A Xuande bowl expected to fetch US$12.8mil leads #HongKong's Chinese Works of Art sales on 5 Apr #sothebysasianart https://t.co/5ILRjKHVQh pic.twitter.com/WIhR7E11Yk
— Sotheby's (@Sothebys) March 27, 2017
Ferocious Dragons for the Xuande Emperor
2016 SOLD for HK$ 158M including premium
The mastery of porcelain in the Ming dynasty is achieved in three phases : a restart to the top quality under Yongle, an approach to touching perfection under Xuande and the masterpieces for the palace of Chenghua.
The use of underglaze cobalt blue on the white porcelain had reached under the Yuan a refinement which continued under Yongle. In the reign of the Xuande emperor the chemists significantly improved this technique for shading the blue. An extreme care is taken in the homogeneity of the cobalt solution and in the control of the kiln atmosphere. The sharpness of the line is also improved.
The image of the dragon, appreciated by the Yuan, becomes popular again in the Xuande porcelain, with a fierce expression. Dark blue dragons move in an environment of lighter figures. This contrast reinforces the power of the imperial symbol.
A stem bowl 15.4 cm in diameter was sold for HK $ 113M including premium by Sotheby's on April 4, 2012. The drawing of the dragons is exquisite.
Two porcelain pieces with the mark of Xuande come for sale in Hong Kong. On the theme of the dragon, both are great examples of the Xuande perfection in blue and white that will never be equaled even under Chenghua.
On May 30, Christie's sells a jar 48 cm high, lot 3012 estimated HK $ 60M. The empowered dragon deploys its undulating body throughout the circumference.
On May 31, Lyon and Turnbull in association with Freeman's sells a stem cup 10 cm in diameter, lot 84 estimated in excess of HK $ 22M. I invite you to watch the video introducing this lot.
RESULTS INCLUDING PREMIUM :
Jar at Christie's : HK$ 158M
Stem cup at Lyon and Turnbull : HK$ 41.5M
The use of underglaze cobalt blue on the white porcelain had reached under the Yuan a refinement which continued under Yongle. In the reign of the Xuande emperor the chemists significantly improved this technique for shading the blue. An extreme care is taken in the homogeneity of the cobalt solution and in the control of the kiln atmosphere. The sharpness of the line is also improved.
The image of the dragon, appreciated by the Yuan, becomes popular again in the Xuande porcelain, with a fierce expression. Dark blue dragons move in an environment of lighter figures. This contrast reinforces the power of the imperial symbol.
A stem bowl 15.4 cm in diameter was sold for HK $ 113M including premium by Sotheby's on April 4, 2012. The drawing of the dragons is exquisite.
Two porcelain pieces with the mark of Xuande come for sale in Hong Kong. On the theme of the dragon, both are great examples of the Xuande perfection in blue and white that will never be equaled even under Chenghua.
On May 30, Christie's sells a jar 48 cm high, lot 3012 estimated HK $ 60M. The empowered dragon deploys its undulating body throughout the circumference.
On May 31, Lyon and Turnbull in association with Freeman's sells a stem cup 10 cm in diameter, lot 84 estimated in excess of HK $ 22M. I invite you to watch the video introducing this lot.
RESULTS INCLUDING PREMIUM :
Jar at Christie's : HK$ 158M
Stem cup at Lyon and Turnbull : HK$ 41.5M
What makes this large 15th-century 'dragon' jar so rare — and so special? https://t.co/QLNIYOqVal pic.twitter.com/3fOW2SxJrB
— Christie's (@ChristiesInc) May 16, 2016
Once used as an umbrella stand, this Ming Dynasty 'Dragon' jar sold for over $20 million pic.twitter.com/BT3lTth3vU
— Christie's (@ChristiesInc) July 22, 2016
1470-1475 Descent into Limbo, by Mantegna
2003 SOLD for $ 28.6M including premium by Sotheby's
narrated in 2020
Andrea Mantegna was one of the most daring experimenters of the pictorial image, mixing perspective and foreshortening in an unprecedented sense of staging. In 1460 he was appointed court painter at Mantua, where his genius was recognized by the Gonzaga dynasty.
On January 23, 2003, Sotheby's sold for $ 28.6M including premium a Descent of Christ into Limbo, tempera and gold on canvas 39 x 42 cm painted circa 1470-1475. The image is shared by Wikimedia.
This theme is rare because it is only told in apocryphal scriptures. Between the Passion and the Resurrection, Christ makes a visit to Limbo where the virtuous patriarchs wait for the Messiah to open to them the gates of Paradise, closed since the fault of Adam.
The figures are standing on two floors as if by an ingenious theater machinery. Christ is seen from the back, bent over to comfort a patriarch who comes out at mid length from the abyss. At the same level as Christ in this world of the dead, five characters pray, four on the left and one on the right. They are naked except for a modest cloth around the belt.
The composition is designed with a remarkable balance divided in its center by the stick of Christ, creating a strong narrative tension although the main character, Christ, is not recognizable. Mantegna was possibly influenced by Donatello's formal studies for the interaction between the characters. Once again his independence from the traditional Christian iconography is extraordinary for his time.
On January 23, 2003, Sotheby's sold for $ 28.6M including premium a Descent of Christ into Limbo, tempera and gold on canvas 39 x 42 cm painted circa 1470-1475. The image is shared by Wikimedia.
This theme is rare because it is only told in apocryphal scriptures. Between the Passion and the Resurrection, Christ makes a visit to Limbo where the virtuous patriarchs wait for the Messiah to open to them the gates of Paradise, closed since the fault of Adam.
The figures are standing on two floors as if by an ingenious theater machinery. Christ is seen from the back, bent over to comfort a patriarch who comes out at mid length from the abyss. At the same level as Christ in this world of the dead, five characters pray, four on the left and one on the right. They are naked except for a modest cloth around the belt.
The composition is designed with a remarkable balance divided in its center by the stick of Christ, creating a strong narrative tension although the main character, Christ, is not recognizable. Mantegna was possibly influenced by Donatello's formal studies for the interaction between the characters. Once again his independence from the traditional Christian iconography is extraordinary for his time.
1480 The Image Holder
2021 SOLD for $ 92M including premium
Botticelli painted two works in a mixed technique of great originality. A man holds with both hands a round image which he proudly shows to visitors. This medallion is an additive piece that has been inserted into the wood of the painting.
The earliest is a 58 x 44 cm tempera painted around 1474, kept in the Uffizi Gallery. The added element is a gilded gesso medal bearing the effigy of Cosimo de Medici. The second, 58 x 39 cm tempera painted around 1480, will be sold by Sotheby's in New York on January 28, lot 15. Its added element is an icon of an elderly bearded saint painted on a gold background.
In both cases, there is no doubt that Botticelli designed and made the recess in the wood to place the insert. The position of the fingers around the added object is very precise. However, we can legitimately question if the currently inserted piece is original.
Cosimo's medal probably meets the artist's original intention. The Quattrocento portraits are painted with great care in the physiognomy, but also with elements that symbolize the social position, character or life of the model. The Lady with an Ermine painted by Leonardo in 1489 is a perfect example. The medal inserted in Botticelli's painting is a tribute of the model to the founder of the political power of the Medici.
The image of the bearded saint is an authentic fragment of a Sienese painting from the Trecento. The absence of an attribute to identify the saint is an anomaly if we consider the importance given to it by its holder. It may have been inserted later to replace another detached or damaged image.
Beyond these doubts, both paintings are direct witnesses of the iconographic inventiveness of one of the greatest masters of the Quattrocento.
The portrait of the young man holding the icon is in an exceptional state of conservation. This unidentified prince is sympathetic by his desire to have his medallion admired. His attitude is straight. The dark mauve pigment of the tunic is luxurious and rare. The December 4 press release reveals an estimate in excess of $ 80M. The image is shared by Wikimedia.
The earliest is a 58 x 44 cm tempera painted around 1474, kept in the Uffizi Gallery. The added element is a gilded gesso medal bearing the effigy of Cosimo de Medici. The second, 58 x 39 cm tempera painted around 1480, will be sold by Sotheby's in New York on January 28, lot 15. Its added element is an icon of an elderly bearded saint painted on a gold background.
In both cases, there is no doubt that Botticelli designed and made the recess in the wood to place the insert. The position of the fingers around the added object is very precise. However, we can legitimately question if the currently inserted piece is original.
Cosimo's medal probably meets the artist's original intention. The Quattrocento portraits are painted with great care in the physiognomy, but also with elements that symbolize the social position, character or life of the model. The Lady with an Ermine painted by Leonardo in 1489 is a perfect example. The medal inserted in Botticelli's painting is a tribute of the model to the founder of the political power of the Medici.
The image of the bearded saint is an authentic fragment of a Sienese painting from the Trecento. The absence of an attribute to identify the saint is an anomaly if we consider the importance given to it by its holder. It may have been inserted later to replace another detached or damaged image.
Beyond these doubts, both paintings are direct witnesses of the iconographic inventiveness of one of the greatest masters of the Quattrocento.
The portrait of the young man holding the icon is in an exceptional state of conservation. This unidentified prince is sympathetic by his desire to have his medallion admired. His attitude is straight. The dark mauve pigment of the tunic is luxurious and rare. The December 4 press release reveals an estimate in excess of $ 80M. The image is shared by Wikimedia.
Chenghua - Imperial Chickens
2014 SOLD 280 MHK$ including premium
Inactive after the reign of Xuande, the Jingdezhen kilns were reactivated three decades later by Chenghua before being stopped around the 20th year of the reign of this emperor.
The best period of Chenghua porcelains is the second decade of his reign. Improvements are made to the choice of materials, enabling a higher temperature. The apex of any ceramic art is then achieved with a dense paste, a transparent and robust glaze and an extraordinary tactile effect.
The doucai color, started under Xuande, also gets some dramatic progress under Chenghua. Mixing enameled colors over the glaze allows a wide range of shades.
The figures of Chenghua ceramics are simple and naive. However, his chicken wine cups had an almost mystical reputation. The rooster is the emperor, and the hen protecting her chicks is his favorite concubine. It is an opportunity fir the historian to remind that Wan Guifei herself intervened to improve the quality of imperial porcelains.
One of these wonders is in perfect condition, on a pristine white background, without any crack or scratch. This piece 8.2 cm in diameter is decorated underglaze in cobalt blue and multicolored on its surface.
It was sold for HK $ 29M including premium on April 27, 1999 by Sotheby's, purchased at that sale by Eskenazi. It is estimated HK $ 200M, for sale by Sotheby's in Hong Kong on April 8.
POST SALE COMMENT
The absolute pinnacle of the art of porcelain was achieved by the Chinese Imperial pieces of the second part of the reign of Chenghua. This cup was sold for HK $ 280M including premium.
I invite you to play the video shared by Sotheby's :
The best period of Chenghua porcelains is the second decade of his reign. Improvements are made to the choice of materials, enabling a higher temperature. The apex of any ceramic art is then achieved with a dense paste, a transparent and robust glaze and an extraordinary tactile effect.
The doucai color, started under Xuande, also gets some dramatic progress under Chenghua. Mixing enameled colors over the glaze allows a wide range of shades.
The figures of Chenghua ceramics are simple and naive. However, his chicken wine cups had an almost mystical reputation. The rooster is the emperor, and the hen protecting her chicks is his favorite concubine. It is an opportunity fir the historian to remind that Wan Guifei herself intervened to improve the quality of imperial porcelains.
One of these wonders is in perfect condition, on a pristine white background, without any crack or scratch. This piece 8.2 cm in diameter is decorated underglaze in cobalt blue and multicolored on its surface.
It was sold for HK $ 29M including premium on April 27, 1999 by Sotheby's, purchased at that sale by Eskenazi. It is estimated HK $ 200M, for sale by Sotheby's in Hong Kong on April 8.
POST SALE COMMENT
The absolute pinnacle of the art of porcelain was achieved by the Chinese Imperial pieces of the second part of the reign of Chenghua. This cup was sold for HK $ 280M including premium.
I invite you to play the video shared by Sotheby's :
The Palace Bowls of the Chenghua Emperor
2013 SOLD 140 MHK$ including premium
In 1464 of our calendar, Chenghua became the eighth Ming Emperor. Politically dominated by his eunuchs and socially by his concubines, he did not leave an indelible mark in history.
During this reign that lasted 24 years, the porcelain workshops of Jingdezhen had an intense activity, which can be divided into three phases.
The blue and white of the beginning looks similar as Yuan and early Ming styles. The first major technical innovation is then the doucai, by which other colors could be added through a second firing.
And suddenly, about the 17th year of his reign, the unique technique of the so-called Chenghua palace bowls is launched. The porcelain is back to blue and white, but its tactile quality is extraordinary, comparable only to the Ru porcelain of the Northern Song, 380 years earlier.
Chenghua palace bowls are decorated with delicacy and simplicity, with flowers or fruits of botanical accuracy. On 7 April 2011, Sotheby's sold HK $ 90M in post sale a bowl 15 cm in diameter decorated with fruit and leaves of melon.
On October 8, Hong Kong, the palace bowl to be sold by Sotheby's, similar as the above in shape and size, is decorated inside and outside with humble musk-mallows. Also same as the melon bowl, it wears the Imperial mark. Expected beyond HK $ 80M, it will be described in a separate catalog. Here is the link to the home page of the sale.
The Ru of the Song had been interrupted by the Yuan invasion after only a few years. Similarly, the production of Chenghua bowls did not survive his reign. Easier to execute, the doucai had a great future and is one of the major steps that lead to the perfection of colors of the falangcai under the Qing.
POST SALE COMMENT
Chenghua palace bowls are among the greatest wonders in the history of art. This specimen was sold for HK$ 140M including premium.
During this reign that lasted 24 years, the porcelain workshops of Jingdezhen had an intense activity, which can be divided into three phases.
The blue and white of the beginning looks similar as Yuan and early Ming styles. The first major technical innovation is then the doucai, by which other colors could be added through a second firing.
And suddenly, about the 17th year of his reign, the unique technique of the so-called Chenghua palace bowls is launched. The porcelain is back to blue and white, but its tactile quality is extraordinary, comparable only to the Ru porcelain of the Northern Song, 380 years earlier.
Chenghua palace bowls are decorated with delicacy and simplicity, with flowers or fruits of botanical accuracy. On 7 April 2011, Sotheby's sold HK $ 90M in post sale a bowl 15 cm in diameter decorated with fruit and leaves of melon.
On October 8, Hong Kong, the palace bowl to be sold by Sotheby's, similar as the above in shape and size, is decorated inside and outside with humble musk-mallows. Also same as the melon bowl, it wears the Imperial mark. Expected beyond HK $ 80M, it will be described in a separate catalog. Here is the link to the home page of the sale.
The Ru of the Song had been interrupted by the Yuan invasion after only a few years. Similarly, the production of Chenghua bowls did not survive his reign. Easier to execute, the doucai had a great future and is one of the major steps that lead to the perfection of colors of the falangcai under the Qing.
POST SALE COMMENT
Chenghua palace bowls are among the greatest wonders in the history of art. This specimen was sold for HK$ 140M including premium.
